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Hebrew Text
לֹא־יוּכַל בַּעְלָהּ הָרִאשׁוֹן אֲשֶׁר־שִׁלְּחָהּ לָשׁוּב לְקַחְתָּהּ לִהְיוֹת לוֹ לְאִשָּׁה אַחֲרֵי אֲשֶׁר הֻטַּמָּאָה כִּי־תוֹעֵבָה הִוא לִפְנֵי יְהוָה וְלֹא תַחֲטִיא אֶת־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה׃
English Translation
then her former husband, who sent her away, may not take her again to be his wife, after she is defiled; for that is abomination before the Lord: and thou shalt not cause the land to be sinful, which the Lord thy God gives thee for an inheritance.
Transliteration
Lo-yukhal ba'alah harishon asher-shilchah lashuv lekachtah lihyot lo le'ishah acharei asher hutamah ki-to'evah hi lifnei Adonai velo tachati et-ha'aretz asher Adonai Elohecha noten lecha nachalah.
Hebrew Leining Text
לֹא־יוּכַ֣ל בַּעְלָ֣הּ הָרִאשׁ֣וֹן אֲשֶֽׁר־שִׁ֠לְּחָ֠הּ לָשׁ֨וּב לְקַחְתָּ֜הּ לִהְי֧וֹת ל֣וֹ לְאִשָּׁ֗ה אַחֲרֵי֙ אֲשֶׁ֣ר הֻטַּמָּ֔אָה כִּֽי־תוֹעֵבָ֥ה הִ֖וא לִפְנֵ֣י יְהֹוָ֑ה וְלֹ֤א תַחֲטִיא֙ אֶת־הָאָ֔רֶץ אֲשֶׁר֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ נַחֲלָֽה׃ {ס}
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Gittin 90b
The verse is discussed in the context of the laws regarding divorce and remarriage, particularly the prohibition for a man to remarry his former wife after she has been married to another man.
📖 Yevamot 52b
The verse is referenced in discussions about the laws of yibbum (levirate marriage) and the restrictions on remarriage after divorce.
Prohibition of Remarrying a Divorced Wife After Her Subsequent Marriage
The verse (Devarim 24:4) prohibits a man from remarrying his former wife after she has been married to another man in the interim. This law is known as "ein davar shelo ba l'olam ela l'fi tikkun ha'olam"—a decree established for the proper order of society (Gittin 45a). Rashi explains that the Torah forbids this remarriage to prevent frivolous divorces and to maintain the sanctity of marriage.
The Concept of "Tum'ah" (Defilement)
The term "hutam'ah" (defiled) does not imply moral impurity in the conventional sense. Rather, as Rambam (Hilchos Gerushin 11:28) clarifies, it refers to the legal status created by her second marriage. The Ibn Ezra adds that this prohibition serves as a safeguard against treating marriage lightly, ensuring that divorce is not undertaken without serious consideration.
Abomination Before Hashem
The verse describes this remarriage as a "to'eivah" (abomination) before Hashem. The Sifrei (Devarim 24:4) explains that this term emphasizes the severity of the transgression, as it undermines the sanctity of the marital bond. The Ramban further notes that such behavior corrupts societal morality, which is why the Torah links it to the defilement of Eretz Yisrael.
Connection to the Land of Israel
The verse concludes by warning against causing the land to become sinful. Rashi (based on Sifrei) explains that immoral behavior, including improper marital conduct, can lead to the exile of the Jewish people from their land. The Kli Yakar expands on this, stating that the holiness of Eretz Yisrael is contingent upon the moral conduct of its inhabitants, particularly in matters of family purity.
Halachic Implications