Deuteronomy 24:4 - Can remarriage undo past defilement?

Deuteronomy 24:4 - דברים 24:4

Hebrew Text

לֹא־יוּכַל בַּעְלָהּ הָרִאשׁוֹן אֲשֶׁר־שִׁלְּחָהּ לָשׁוּב לְקַחְתָּהּ לִהְיוֹת לוֹ לְאִשָּׁה אַחֲרֵי אֲשֶׁר הֻטַּמָּאָה כִּי־תוֹעֵבָה הִוא לִפְנֵי יְהוָה וְלֹא תַחֲטִיא אֶת־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה׃

English Translation

then her former husband, who sent her away, may not take her again to be his wife, after she is defiled; for that is abomination before the Lord: and thou shalt not cause the land to be sinful, which the Lord thy God gives thee for an inheritance.

Transliteration

Lo-yukhal ba'alah harishon asher-shilchah lashuv lekachtah lihyot lo le'ishah acharei asher hutamah ki-to'evah hi lifnei Adonai velo tachati et-ha'aretz asher Adonai Elohecha noten lecha nachalah.

Hebrew Leining Text

לֹא־יוּכַ֣ל בַּעְלָ֣הּ הָרִאשׁ֣וֹן אֲשֶֽׁר־שִׁ֠לְּחָ֠הּ לָשׁ֨וּב לְקַחְתָּ֜הּ לִהְי֧וֹת ל֣וֹ לְאִשָּׁ֗ה אַחֲרֵי֙ אֲשֶׁ֣ר הֻטַּמָּ֔אָה כִּֽי־תוֹעֵבָ֥ה הִ֖וא לִפְנֵ֣י יְהֹוָ֑ה וְלֹ֤א תַחֲטִיא֙ אֶת־הָאָ֔רֶץ אֲשֶׁר֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ נַחֲלָֽה׃ {ס}        

Parasha Commentary

Prohibition of Remarrying a Divorced Wife After Her Subsequent Marriage

The verse (Devarim 24:4) prohibits a man from remarrying his former wife after she has been married to another man in the interim. This law is known as "ein davar shelo ba l'olam ela l'fi tikkun ha'olam"—a decree established for the proper order of society (Gittin 45a). Rashi explains that the Torah forbids this remarriage to prevent frivolous divorces and to maintain the sanctity of marriage.

The Concept of "Tum'ah" (Defilement)

The term "hutam'ah" (defiled) does not imply moral impurity in the conventional sense. Rather, as Rambam (Hilchos Gerushin 11:28) clarifies, it refers to the legal status created by her second marriage. The Ibn Ezra adds that this prohibition serves as a safeguard against treating marriage lightly, ensuring that divorce is not undertaken without serious consideration.

Abomination Before Hashem

The verse describes this remarriage as a "to'eivah" (abomination) before Hashem. The Sifrei (Devarim 24:4) explains that this term emphasizes the severity of the transgression, as it undermines the sanctity of the marital bond. The Ramban further notes that such behavior corrupts societal morality, which is why the Torah links it to the defilement of Eretz Yisrael.

Connection to the Land of Israel

The verse concludes by warning against causing the land to become sinful. Rashi (based on Sifrei) explains that immoral behavior, including improper marital conduct, can lead to the exile of the Jewish people from their land. The Kli Yakar expands on this, stating that the holiness of Eretz Yisrael is contingent upon the moral conduct of its inhabitants, particularly in matters of family purity.

Halachic Implications

  • The prohibition applies only if the woman voluntarily entered into the second marriage (Shulchan Aruch, Even HaEzer 10:1).
  • If the second marriage ended due to the husband's death or divorce, the first husband is still forbidden to remarry her (Rambam, Hilchos Gerushin 11:26).
  • The prohibition remains even if the second marriage was never consummated (Tosafos, Gittin 24a).

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Gittin 90b
The verse is discussed in the context of the laws regarding divorce and remarriage, particularly the prohibition for a man to remarry his former wife after she has been married to another man.
📖 Yevamot 52b
The verse is referenced in discussions about the laws of yibbum (levirate marriage) and the restrictions on remarriage after divorce.

Frequently Asked Questions

Q: What does Deuteronomy 24:4 mean?
A: Deuteronomy 24:4 states that if a man divorces his wife and she marries another man, the first husband cannot remarry her after her second marriage ends (whether by divorce or death). This is considered a 'to’evah' (abomination) before Hashem. Rashi explains that this law prevents improper relationships and maintains moral boundaries in marriage.
Q: Why is remarrying a divorced wife after she married someone else forbidden?
A: The Torah prohibits this to prevent treating marriage lightly and to uphold its sanctity. Rambam (Hilchos Gerushin 11:12) teaches that this law discourages frivolous divorce and prevents emotional turmoil, as a woman should not be passed back and forth between men. The term 'to’evah' indicates it is morally repugnant in Hashem’s eyes.
Q: Does this law apply today?
A: Yes, this halacha remains in effect today according to Orthodox Jewish law. The Shulchan Aruch (Even HaEzer 10:1) codifies this prohibition, and a remarriage in such a case would be invalid. A rabbinical court (beit din) would intervene to prevent such a union.
Q: What is the deeper lesson behind this verse?
A: The Talmud (Gittin 90b) connects this law to maintaining respect and stability in marriage. It teaches that relationships should not be treated casually, and divorce should not be a reversible 'experiment.' The Torah emphasizes the seriousness of marital bonds to protect the emotional and spiritual well-being of all involved.
Q: Why does the verse mention 'not causing the land to sin'?
A: Rashi explains that immoral behavior (like treating marriage lightly) can spiritually damage Eretz Yisrael, leading to exile. The land is holy, and Hashem expects us to uphold ethical standards to merit dwelling in it. This echoes a recurring theme in Deuteronomy—that our actions affect our collective relationship with the Land of Israel.

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