Numbers 34:14 - Tribes' inheritance divided eastward

Numbers 34:14 - במדבר 34:14

Hebrew Text

כִּי לָקְחוּ מַטֵּה בְנֵי הָראוּבֵנִי לְבֵית אֲבֹתָם וּמַטֵּה בְנֵי־הַגָּדִי לְבֵית אֲבֹתָם וַחֲצִי מַטֵּה מְנַשֶּׁה לָקְחוּ נַחֲלָתָם׃

English Translation

for the tribe of the children of Re᾽uven according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Menashshe have received their inheritance:

Transliteration

Ki lakchu mateh bnei ha'Reuveni le'veit avotam u'mateh bnei ha'Gadi le'veit avotam va'chatzi mateh Menashe lakchu nachalatam.

Hebrew Leining Text

כִּ֣י לָקְח֞וּ מַטֵּ֨ה בְנֵ֤י הָראוּבֵנִי֙ לְבֵ֣ית אֲבֹתָ֔ם וּמַטֵּ֥ה בְנֵֽי־הַגָּדִ֖י לְבֵ֣ית אֲבֹתָ֑ם וַחֲצִי֙ מַטֵּ֣ה מְנַשֶּׁ֔ה לָקְח֖וּ נַחֲלָתָֽם׃

Parasha Commentary

Inheritance of Reuven, Gad, and Half of Menashe

The verse (Bamidbar 34:14) describes the allocation of land east of the Jordan River to the tribes of Reuven, Gad, and half of Menashe. This follows their earlier request in Bamidbar 32 to settle there due to its suitability for their livestock (Rashi on Bamidbar 32:1).

Why Only Half of Menashe?

The inclusion of half of Menashe is noteworthy, as they were not part of the original request. Ramban (Bamidbar 32:33) explains that Moshe added them to strengthen the spiritual connection to Eretz Yisrael, as Menashe was descended from Yosef, who maintained his Jewish identity in Egypt. This created a bridge between the eastern tribes and the rest of Israel.

Spiritual Concerns and Tribal Unity

  • The Meshech Chochmah notes that separating from the main body of Israel risked weakening their connection to Torah (Devarim 3:18-20).
  • The Sforno emphasizes that their inheritance was still "according to the house of their fathers," maintaining tribal lineage despite geographical separation.
  • Talmud (Bava Basra 121b) discusses how this arrangement fulfilled Yaakov's blessing to Yosef (Bereishis 48:22) of an extra portion.

Lessons in Land Allocation

The Kli Yakar highlights that this teaches the principle of nachala (inheritance) being tied to ancestral houses, showing the Divine wisdom in tribal boundaries. Even when settling outside the main land, their portion remained inseparable from their tribal identity and connection to the greater nation.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: Why did the tribes of Reuven and Gad receive land on the east side of the Jordan?
A: The tribes of Reuven and Gad requested land east of the Jordan because it was good for their large flocks (Numbers 32:1-5). Moshe agreed on condition that they first help conquer the land of Israel (Numbers 32:20-22). Rashi explains they were attracted to the fertile grazing land there.
Q: Why did half of Menashe also get land east of the Jordan?
A: The Talmud (Bava Basra 121b) explains that half of Menashe was included because they were strong warriors who could protect the eastern border. Ramban adds that since Menashe was Yosef's tribe, splitting them between both sides of the Jordan maintained balance among the tribes.
Q: What lesson can we learn from how these tribes received their inheritance?
A: The Midrash teaches that this shows the importance of unity - even though these tribes lived separately, they remained part of the Jewish people. Additionally, it teaches responsibility, as they had to fulfill their promise to help conquer Israel before settling their own land (Sifrei on Numbers 32:16).
Q: How were the tribal borders determined in the Land of Israel?
A: According to Rashi and the Talmud (Bava Basra 56a), the borders were determined through divine lottery (Numbers 26:55-56) and also considered each tribe's size and needs. The eastern tribes' borders were set by Moshe, while the western borders were later determined by Yehoshua and Elazar the Kohen.

Leave a Reply

Your email address will not be published. Required fields are marked *

© 2025 Hebrew Bible Verse a Day. All rights reserved.