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Hebrew Text
וַיֵּדַע קַיִן אֶת־אִשְׁתּוֹ וַתַּהַר וַתֵּלֶד אֶת־חֲנוֹךְ וַיְהִי בֹּנֶה עִיר וַיִּקְרָא שֵׁם הָעִיר כְּשֵׁם בְּנוֹ חֲנוֹךְ׃
English Translation
And Qayin knew his wife; and she conceived, and bore Ḥanokh: and he built a city, and called the name of the city, after the name of his son, Ḥanokh.
Transliteration
Va-yeda Kayin et-ishto va-tahar va-teled et-Chanoch va-yehi boneh ir va-yikra shem ha-ir ke-shem beno Chanoch.
Hebrew Leining Text
וַיֵּ֤דַע קַ֙יִן֙ אֶת־אִשְׁתּ֔וֹ וַתַּ֖הַר וַתֵּ֣לֶד אֶת־חֲנ֑וֹךְ וַֽיְהִי֙ בֹּ֣נֶה עִ֔יר וַיִּקְרָא֙ שֵׁ֣ם הָעִ֔יר כְּשֵׁ֖ם בְּנ֥וֹ חֲנֽוֹךְ׃
Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Understanding the Verse in Context
The verse (Bereshit 4:17) describes Kayin (Cain) building a city and naming it after his son, Chanokh (Enoch). This follows Kayin's punishment for killing Hevel (Abel) and his subsequent exile. The Torah's mention of Kayin establishing a city raises several questions explored by traditional commentators.
Rashi's Commentary
Rashi (Bereshit 4:17) notes that Kayin's act of building a city reflects his lack of complete repentance. Despite receiving divine mercy (as evidenced by the protective "sign" given to him earlier), Kayin remained fearful and sought security in physical structures rather than trusting in Hashem. The city was an attempt to establish permanence for his lineage, contrasting with his status as a wanderer.
Ibn Ezra's Perspective
Ibn Ezra suggests that the term "city" here may not refer to a large metropolis as we understand it today, but rather a fortified settlement. Given the small population at that time, this may have been a protective enclosure for Kayin's family.
Midrashic Interpretations
The Naming After Chanokh
The naming of the city after Chanokh (meaning "dedication" or "initiation") is significant. Some commentators see this as Kayin's attempt to dedicate a new beginning for his lineage. The Malbim notes that naming cities after people was common practice, showing the importance of progeny in establishing legacy.
Philosophical Implications
Rambam (Guide for the Perplexed 1:2) uses this episode to discuss human civilization's development. Kayin's city-building represents humanity's early attempts at social organization, while simultaneously demonstrating how material development can distract from spiritual purpose when not properly balanced.
Contrast with Shet's Lineage
Later in the parsha (Bereshit 5), we see Shet's (Seth's) lineage producing Enosh, whose generation "began to call in the name of Hashem." This contrast highlights the different paths taken by Kayin's descendants (focused on material development) versus Shet's (more spiritually oriented).