Genesis 16:14 - Divine vision at the well

Genesis 16:14 - בראשית 16:14

Hebrew Text

עַל־כֵּן קָרָא לַבְּאֵר בְּאֵר לַחַי רֹאִי הִנֵּה בֵין־קָדֵשׁ וּבֵין בָּרֶד׃

English Translation

Have I also here looked after Him that sees me? Therefore the well was called Be᾽er-laĥay-ro᾽i; behold, it is between Qadesh and Bered.

Transliteration

Al-ken kara la-be'er be'er la-chai ro'i hine bein kadesh u-vein bared.

Hebrew Leining Text

עַל־כֵּן֙ קָרָ֣א לַבְּאֵ֔ר בְּאֵ֥ר לַחַ֖י רֹאִ֑י הִנֵּ֥ה בֵין־קָדֵ֖שׁ וּבֵ֥ין בָּֽרֶד׃

Parasha Commentary

Context of the Verse

The verse (Bereshit 16:14) describes Hagar's experience after fleeing from Sarah and encountering an angel of Hashem in the wilderness. The well she discovers is named "Be'er LaChai Ro'i" ("The Well of the Living One Who Sees Me"), reflecting her recognition of Divine providence.

Explanation of the Well's Name

Rashi explains that the name "Be'er LaChai Ro'i" signifies Hagar's realization that Hashem sees and cares for all beings, even in desolate places. The term "Chai" (Living One) emphasizes that Hashem is the eternal, ever-present G-d who oversees all creation.

Location Between Kadesh and Bered

The Midrash (Bereshit Rabbah 45:7) notes that the well's location—between Kadesh (a place of sanctity) and Bered (meaning "hail")—symbolizes that Divine providence operates even in transitions between holiness and harsh judgment. Ramban adds that this positioning highlights Hashem's mercy intervening in moments of distress.

Hagar's Spiritual Recognition

Malbim explains that Hagar's exclamation, "Have I also here seen after He who sees me?" reflects her astonishment at experiencing Divine revelation outside the household of Avraham. This teaches that Hashem's presence is not confined to sacred spaces but extends to all who seek Him sincerely.

Halachic and Ethical Insights

  • The Sforno emphasizes that this episode demonstrates Hashem's special concern for the oppressed, as Hagar was fleeing mistreatment.
  • Kli Yakar connects the well's name to the concept of "Hashgacha Pratit" (individual Divine providence), showing that Hashem attends to each person's unique circumstances.

Frequently Asked Questions

Q: What does the name 'Be'er Lachai Ro'i' mean?
A: The name 'Be'er Lachai Ro'i' (בְּאֵר לַחַי רֹאִי) translates to 'the Well of the Living One Who Sees Me.' It refers to Hagar's realization that Hashem sees and cares for her in her distress (Genesis 16:13-14). Rashi explains that this name reflects Divine providence—Hashem sees the suffering of individuals and responds to their needs.
Q: Why is this well important in the Torah?
A: This well is significant because it marks the place where Hagar encountered an angel of Hashem and received a promise about her son Yishmael (Genesis 16:10-12). The Midrash (Bereishit Rabbah 45:7) connects this well to future events, teaching that it reappears in the lives of our forefathers as a symbol of Divine mercy and sustenance.
Q: Where was Be'er Lachai Ro'i located?
A: The verse states that the well was between Kadesh (קָדֵשׁ) and Bered (בָּרֶד). Rashi notes that Kadesh refers to Kadesh Barnea, a place later associated with the Israelites in the wilderness, while Bered is identified as a location near the Sinai region. The exact spot emphasizes that Divine providence exists even in desolate places.
Q: What lesson can we learn from Hagar's experience at this well?
A: Hagar's experience teaches that Hashem hears the cries of those in distress, even when they feel alone. The Rambam (Hilchot Teshuvah 3:4) derives from this that sincere prayer can bring Divine intervention. Additionally, the Talmud (Rosh Hashanah 16b) highlights that Hashem judges individuals based on their current actions, showing compassion as He did with Hagar.
Q: Does this well appear again in the Torah?
A: Yes, later in Genesis (24:62), Yitzchak is said to have come from 'Be'er Lachai Ro'i,' suggesting that this well remained a spiritually significant place. The Midrash (Bereishit Rabbah 60:14) explains that this location was a place of prayer and connection to Hashem, linking the experiences of Hagar and Yitzchak.

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