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Hebrew Text
וַיַּעַל אַבְרָם מִמִּצְרַיִם הוּא וְאִשְׁתּוֹ וְכָל־אֲשֶׁר־לוֹ וְלוֹט עִמּוֹ הַנֶּגְבָּה׃
English Translation
And Avram went up out of Miżrayim, he, and his wife, and all that he had, and Lot with him, into the Negev.
Transliteration
Va'ya'al Avram mi'Mitzrayim hu ve'ishto ve'chol asher lo ve'Lot imo ha'negba.
Hebrew Leining Text
וַיַּ֩עַל֩ אַבְרָ֨ם מִמִּצְרַ֜יִם ה֠וּא וְאִשְׁתּ֧וֹ וְכׇל־אֲשֶׁר־ל֛וֹ וְל֥וֹט עִמּ֖וֹ הַנֶּֽגְבָּה׃
Avram's Departure from Mitzrayim
The verse describes Avram's ascent from Mitzrayim (Egypt) with his household, including his wife Sarai, all his possessions, and his nephew Lot. The term "וַיַּעַל" (vaya'al), meaning "he went up," is significant. Rashi explains that this language implies a spiritual ascent, as leaving Mitzrayim—a place of moral degradation—elevated Avram to a higher spiritual level. The Negev, a dry and challenging region, symbolizes a test of faith, as Avram returns to the land of Canaan despite its difficulties.
The Inclusion of Lot
The mention of "וְלוֹט עִמּוֹ" (and Lot with him) highlights Lot's continued companionship with Avram. Ramban notes that Lot's presence here foreshadows future tensions, as their paths later diverge due to material and ideological differences (Bereishit 13:5-7). Despite this, Avram's righteousness is evident in his care for Lot, fulfilling the mitzvah of chesed (kindness) to family.
The Significance of the Negev
The destination, "הַנֶּגְבָּה" (the Negev), holds deeper meaning. The Midrash (Bereishit Rabbah 41:1) suggests that Avram returned to the same place where he had previously built altars to Hashem (Bereishit 12:8-9), reaffirming his commitment to divine service. The harsh conditions of the Negev also reflect Avram's unwavering trust in Hashem's providence, as he relied on divine sustenance rather than the material wealth he had acquired in Mitzrayim.
Lessons in Spiritual Growth