Genesis 13:1 - Avram's ascent from exile

Genesis 13:1 - בראשית 13:1

Hebrew Text

וַיַּעַל אַבְרָם מִמִּצְרַיִם הוּא וְאִשְׁתּוֹ וְכָל־אֲשֶׁר־לוֹ וְלוֹט עִמּוֹ הַנֶּגְבָּה׃

English Translation

And Avram went up out of Miżrayim, he, and his wife, and all that he had, and Lot with him, into the Negev.

Transliteration

Va'ya'al Avram mi'Mitzrayim hu ve'ishto ve'chol asher lo ve'Lot imo ha'negba.

Hebrew Leining Text

וַיַּ֩עַל֩ אַבְרָ֨ם מִמִּצְרַ֜יִם ה֠וּא וְאִשְׁתּ֧וֹ וְכׇל־אֲשֶׁר־ל֛וֹ וְל֥וֹט עִמּ֖וֹ הַנֶּֽגְבָּה׃

Parasha Commentary

Avram's Departure from Mitzrayim

The verse describes Avram's ascent from Mitzrayim (Egypt) with his household, including his wife Sarai, all his possessions, and his nephew Lot. The term "וַיַּעַל" (vaya'al), meaning "he went up," is significant. Rashi explains that this language implies a spiritual ascent, as leaving Mitzrayim—a place of moral degradation—elevated Avram to a higher spiritual level. The Negev, a dry and challenging region, symbolizes a test of faith, as Avram returns to the land of Canaan despite its difficulties.

The Inclusion of Lot

The mention of "וְלוֹט עִמּוֹ" (and Lot with him) highlights Lot's continued companionship with Avram. Ramban notes that Lot's presence here foreshadows future tensions, as their paths later diverge due to material and ideological differences (Bereishit 13:5-7). Despite this, Avram's righteousness is evident in his care for Lot, fulfilling the mitzvah of chesed (kindness) to family.

The Significance of the Negev

The destination, "הַנֶּגְבָּה" (the Negev), holds deeper meaning. The Midrash (Bereishit Rabbah 41:1) suggests that Avram returned to the same place where he had previously built altars to Hashem (Bereishit 12:8-9), reaffirming his commitment to divine service. The harsh conditions of the Negev also reflect Avram's unwavering trust in Hashem's providence, as he relied on divine sustenance rather than the material wealth he had acquired in Mitzrayim.

Lessons in Spiritual Growth

  • Elevation through Challenges: Just as Avram ascended spiritually by leaving Mitzrayim, we learn that growth often comes through overcoming trials.
  • Responsibility for Others: Avram's care for Lot teaches the importance of guiding others, even when it may lead to future complications.
  • Returning to Roots: Avram's journey back to the Negev reminds us to revisit and strengthen our spiritual foundations.

Frequently Asked Questions

Q: Why did Avram leave Egypt and go to the Negev?
A: Avram left Egypt because of a famine in Canaan (Genesis 12:10). After Pharaoh sent him away due to the incident with Sarah (Genesis 12:17-20), Avram returned to the Negev, showing his trust in Hashem's promise to give him the land (Rashi on Genesis 13:1).
Q: Why is it important that Avram took Lot with him?
A: Avram took Lot with him despite later conflicts (Genesis 13:7), showing his kindness and responsibility toward family. The Midrash (Bereishit Rabbah 41) praises Avram for caring for Lot even when it was difficult.
Q: What does 'he went up from Egypt' teach us spiritually?
A: Egypt (Mitzrayim) represents physical and spiritual constraints. 'Going up' symbolizes growth—Avram elevated himself after leaving Egypt's negative influences (Rambam, Hilchot Avodat Kochavim 1:3). This teaches us to always strive for higher spiritual levels.
Q: Why does the Torah mention Avram's possessions when he left Egypt?
A: The Torah emphasizes that Avram left with great wealth (Genesis 13:2) to show that Hashem fulfilled His promise to bless him (Genesis 12:2). Rashi notes that Pharaoh gave Avram gifts when returning Sarah, showing divine protection.
Q: How does Avram's journey apply to us today?
A: Like Avram, we must trust in Hashem during challenges and transitions. The Sforno teaches that Avram's return to the Negev—a harsh place—demonstrates faith that Hashem would sustain him, a lesson for facing our own difficulties with emunah (faith).

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