Genesis 10:26 - Yoqtan's mysterious lineage unfolds

Genesis 10:26 - בראשית 10:26

Hebrew Text

וְיָקְטָן יָלַד אֶת־אַלְמוֹדָד וְאֶת־שָׁלֶף וְאֶת־חֲצַרְמָוֶת וְאֶת־יָרַח׃

English Translation

And Yoqtan begot Almodad, and Shelef, and Ḥażarmavet, and Yeraĥ,

Transliteration

Veyaktan yalad et-Almodad ve'et-Shalef ve'et-Chatzarmavet ve'et-Yarach.

Hebrew Leining Text

וְיׇקְטָ֣ן יָלַ֔ד אֶת־אַלְמוֹדָ֖ד וְאֶת־שָׁ֑לֶף וְאֶת־חֲצַרְמָ֖וֶת וְאֶת־יָֽרַח׃

Parasha Commentary

Context in Sefer Bereishit

The verse (Bereishit 10:26) appears in the genealogy of the descendants of Noach through his son Shem, specifically tracing the lineage of Yoqtan (יָקְטָן), who was a great-grandson of Shem. This section details the spread of humanity after the dispersion at Migdal Bavel (Tower of Babel).

Rashi's Commentary

Rashi notes that Yoqtan's descendants settled in the southern regions, as indicated by the names of his sons, which correspond to places in Arabia. For example:

  • Almodad (אַלְמוֹדָד) – Rashi suggests this refers to a region or tribe known for its measure ("modad" relates to measurement).
  • Ḥażarmavet (חֲצַרְמָוֶת) – Rashi connects this to a place name meaning "court of death," possibly referencing a harsh or remote location.

Midrashic Insights

The Midrash (Bereishit Rabbah 37:7) elaborates that Yoqtan's name means "he will be made small," hinting at humility. His descendants, though not as prominent as others in the line of Shem, played a role in settling distant lands. The names of his sons may also symbolize:

  • Shelef (שָׁלֶף) – Derived from "drawing out," possibly indicating a people who extracted resources.
  • Yeraḥ (יָרַח) – Linked to the moon ("yareach"), suggesting a connection to lunar worship or a region associated with moon deities.

Rambam's Perspective

In Moreh Nevuchim (Guide for the Perplexed 3:50), Rambam discusses how ancient peoples often named places after their founders. Thus, these names reflect real locations settled by Yoqtan's descendants, later known in Arabia and the surrounding regions.

Historical and Linguistic Analysis

Traditional commentators like Radak (Rabbi David Kimchi) note that these names align with known Arabian tribes, emphasizing the Torah's accuracy in recording early human migration. For example:

  • Ḥażarmavet corresponds to "Hadramaut," a historical region in southern Arabia.
  • Almodad may relate to the Almodadites mentioned in later Arabian histories.

Frequently Asked Questions

Q: Who was Yoqtan (Joktan) in the Bible?
A: Yoqtan (or Joktan) was a descendant of Shem, one of Noah's sons, and an ancestor of several Arabian tribes. According to Rashi and the Midrash, he was a righteous man, and his name means 'he will be made small,' possibly hinting at humility. His descendants settled in the southern regions of Arabia.
Q: What is the significance of the names listed in Genesis 10:26?
A: The names listed—Almodad, Shelef, Ḥażarmavet, and Yeraḥ—represent tribes or nations descended from Yoqtan. The Talmud and Midrash explain that these names often correspond to geographical locations or characteristics of these groups. For example, Ḥażarmavet may refer to a place associated with death (mavet), possibly due to harsh living conditions.
Q: Why does the Torah list genealogies like this?
A: The Torah includes genealogies to trace the origins of nations and show the fulfillment of God's promise to Noah that his descendants would repopulate the earth (Genesis 9:1). Rambam explains that these lists also help us understand the historical and spiritual development of humanity, particularly in relation to the chosen lineage leading to Abraham.
Q: How does this verse connect to Jewish history?
A: This verse is part of the 'Table of Nations' (Genesis 10), which outlines the origins of different peoples. Jewish tradition, as explained by Rashi and the Midrash, emphasizes that these genealogies set the stage for the emergence of Abraham, the first Jew, from the line of Shem. They also highlight the diversity of humanity while showing the unique role of the Jewish people.
Q: Are Yoqtan's descendants mentioned elsewhere in the Torah?
A: Yoqtan's descendants are primarily mentioned in Genesis 10 and 1 Chronicles 1. The Talmud and Midrash occasionally reference them in discussions about ancient nations, but they are not central figures in later biblical narratives. Their mention helps establish the broader context of the world in which Abraham and the Jewish people would later emerge.

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