Exodus 19:23 - Boundaries before holiness?

Exodus 19:23 - שמות 19:23

Hebrew Text

וַיֹּאמֶר מֹשֶׁה אֶל־יְהוָה לֹא־יוּכַל הָעָם לַעֲלֹת אֶל־הַר סִינָי כִּי־אַתָּה הַעֵדֹתָה בָּנוּ לֵאמֹר הַגְבֵּל אֶת־הָהָר וְקִדַּשְׁתּוֹ׃

English Translation

And Moshe said to the Lord, The people cannot come up to mount Sinay: for thou didst charge us, saying, Set bounds about the mountain, and sanctify it.

Transliteration

Va'yomer Moshe el-Adonai lo-yukhal ha'am la'alot el-Har Sinai ki-ata he'edota banu lemor hagbel et-ha'har v'kidashto.

Hebrew Leining Text

וַיֹּ֤אמֶר מֹשֶׁה֙ אֶל־יְהֹוָ֔ה לֹא־יוּכַ֣ל הָעָ֔ם לַעֲלֹ֖ת אֶל־הַ֣ר סִינָ֑י כִּֽי־אַתָּ֞ה הַעֵדֹ֤תָה בָּ֙נוּ֙ לֵאמֹ֔ר הַגְבֵּ֥ל אֶת־הָהָ֖ר וְקִדַּשְׁתּֽוֹ׃

Parasha Commentary

Context of the Verse

The verse (Shemot 19:23) appears in the narrative leading up to Matan Torah (the Giving of the Torah) at Har Sinai. Moshe Rabbeinu is responding to Hashem's instruction to warn the people not to ascend the mountain or even touch its borders. Moshe emphasizes that the people are already aware of these boundaries, as they had been previously commanded to sanctify the mountain and set limits around it.

Rashi's Explanation

Rashi (Shemot 19:23) explains that Moshe's statement, "The people cannot come up to Mount Sinai," is not a contradiction to Hashem's command but rather a clarification. Moshe is emphasizing that the people are already mindful of the prohibition due to the earlier command (Shemot 19:12) to set boundaries. Rashi highlights Moshe's role as a faithful messenger, ensuring that the divine instructions are properly understood and followed.

Rambam's Perspective on Boundaries

Rambam (Hilchot Yesodei HaTorah 7:13) discusses the concept of boundaries in the context of kedushah (holiness). The prohibition against ascending Har Sinai reflects the principle that physical proximity to divine revelation requires preparation and restraint. The boundaries serve as a safeguard to instill reverence and prevent unauthorized access to sacred space.

Midrashic Insights

  • The Mechilta (Yitro, Massechta DeBahodesh 3) elaborates that the boundaries were not merely physical but also spiritual. The people needed to purify themselves for three days (Shemot 19:10-11) before even approaching the mountain, demonstrating that kedushah requires both external and internal preparation.
  • The Sifrei (Devarim 343) compares the boundaries of Har Sinai to the boundaries of the Beit HaMikdash, teaching that sacred spaces demand respect and separation to maintain their sanctity.

Moshe's Role as Intermediary

Rabbeinu Bachya (Shemot 19:23) notes that Moshe's words underscore his role as the faithful shepherd of Israel. By reminding Hashem of the earlier command, Moshe demonstrates his attentiveness to both the divine will and the people's spiritual readiness. This reflects the principle of shlucho shel adam k'moso (an agent is like the sender himself), as Moshe faithfully conveys and upholds Hashem's directives.

Practical Lessons

  • The boundaries teach the importance of respecting limits in avodat Hashem (divine service). Just as Har Sinai required separation, so too do mitzvot require proper intent and boundaries.
  • Moshe's dialogue with Hashem models the importance of clarity in transmitting Torah, ensuring that halachic boundaries are understood and observed.

Frequently Asked Questions

Q: Why couldn't the people go up Mount Sinai?
A: According to Rashi, the people couldn't go up Mount Sinai because Hashem had commanded them to set boundaries around the mountain and keep it sanctified (Exodus 19:12). This was to maintain the holiness of the place where the Torah would be given.
Q: What does it mean to 'set bounds about the mountain and sanctify it'?
A: The Rambam explains in Hilchos Yesodei HaTorah that setting bounds meant creating a physical barrier to prevent people or animals from accidentally entering the holy space. Sanctifying it involved spiritual preparation through purification and proper intent, as the mountain was about to become the site of divine revelation.
Q: Why was Mount Sinai so special?
A: The Midrash (Shemos Rabbah 29:9) teaches that Mount Sinai was chosen because it was a 'humble' mountain, not the tallest or most impressive. This symbolized that Torah is accessible to all who approach it with humility. Its temporary sanctity came from being the place where Hashem revealed the Torah to the Jewish people.
Q: What can we learn from the boundaries around Mount Sinai?
A: The Talmud (Yevamos 6a) derives from this verse the concept of creating safeguards (seyag) around mitzvos. Just as physical boundaries protected the sanctity of Mount Sinai, we establish spiritual boundaries to protect Torah observance. This teaches us the importance of respecting holy matters and maintaining proper conduct in sacred spaces.
Q: How does this apply to us today?
A: The Sforno explains that just as boundaries were set around Mount Sinai, we must recognize that different levels of sanctity require different behaviors. This applies today in how we conduct ourselves in synagogues, when studying Torah, or during holy times. The verse teaches us to be mindful of elevating our surroundings through proper boundaries and respect.

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