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Hebrew Text
וַיָּמֹדּוּ בָעֹמֶר וְלֹא הֶעְדִּיף הַמַּרְבֶּה וְהַמַּמְעִיט לֹא הֶחְסִיר אִישׁ לְפִי־אָכְלוֹ לָקָטוּ׃
English Translation
And when they did measure it with an ῾omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
Transliteration
Vayamodu va'omer velo he'edif hamarbeh vehamam'it lo hechsir ish lefi-ochlo laketu.
Hebrew Leining Text
וַיָּמֹ֣דּוּ בָעֹ֔מֶר וְלֹ֤א הֶעְדִּיף֙ הַמַּרְבֶּ֔ה וְהַמַּמְעִ֖יט לֹ֣א הֶחְסִ֑יר אִ֥ישׁ לְפִֽי־אׇכְל֖וֹ לָקָֽטוּ׃
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Yoma 75a
The verse is referenced in a discussion about the miracle of the manna in the wilderness, illustrating how each person received exactly what they needed.
📖 Sotah 48b
The verse is cited in the context of discussing divine providence and how God provides for each individual according to their needs.
The Miracle of the Manna
The verse (Shemot 16:18) describes the miraculous nature of the mann (manna) that Bnei Yisrael gathered in the wilderness. According to Rashi, this teaches that regardless of how much or how little each person gathered, when they measured it with an omer, everyone had exactly what they needed—no more and no less. This demonstrated Hashem's precise providence in providing for His people.
Divine Providence and Equal Portions
The Midrash (Mechilta) explains that the mann was a test of faith—those who gathered more than an omer found that the excess disappeared, while those who gathered less discovered that their portion miraculously expanded to a full omer. The Rambam (Moreh Nevuchim 3:12) notes that this miracle reinforced the principle that sustenance comes from Hashem in exact measure, teaching trust in Divine providence rather than human effort alone.
Spiritual and Physical Sustenance
The Talmud (Yoma 75a) teaches that the mann was not merely physical nourishment but also had spiritual qualities—it could adapt to each person's taste and needs. The Sforno adds that this miracle emphasized that material wealth is irrelevant when Hashem provides; what matters is one's spiritual readiness to receive sustenance with gratitude.