Deuteronomy 9:18 - Moses fasts for Israel's sins

Deuteronomy 9:18 - דברים 9:18

Hebrew Text

וָאֶתְנַפַּל לִפְנֵי יְהוָה כָּרִאשֹׁנָה אַרְבָּעִים יוֹם וְאַרְבָּעִים לַיְלָה לֶחֶם לֹא אָכַלְתִּי וּמַיִם לֹא שָׁתִיתִי עַל כָּל־חַטַּאתְכֶם אֲשֶׁר חֲטָאתֶם לַעֲשׂוֹת הָרַע בְּעֵינֵי יְהוָה לְהַכְעִיסוֹ׃

English Translation

And I fell down before the Lord, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which you sinned, in doing wickedly in the sight of the Lord, to provoke him to anger.

Transliteration

Va'etnapal lifnei Adonai karishona arba'im yom va'arba'im laila lechem lo achal'ti u'mayim lo shatiti al kol-chatat'chem asher chatatem la'asot hara b'einei Adonai lehach'iso.

Hebrew Leining Text

וָֽאֶתְנַפַּל֩ לִפְנֵ֨י יְהֹוָ֜ה כָּרִאשֹׁנָ֗ה אַרְבָּעִ֥ים יוֹם֙ וְאַרְבָּעִ֣ים לַ֔יְלָה לֶ֚חֶם לֹ֣א אָכַ֔לְתִּי וּמַ֖יִם לֹ֣א שָׁתִ֑יתִי עַ֤ל כׇּל־חַטַּאתְכֶם֙ אֲשֶׁ֣ר חֲטָאתֶ֔ם לַעֲשׂ֥וֹת הָרַ֛ע בְּעֵינֵ֥י יְהֹוָ֖ה לְהַכְעִיסֽוֹ׃

Parasha Commentary

Context of the Verse

This verse (Devarim 9:18) is part of Moshe Rabbeinu's recounting of the events following the sin of the Golden Calf (עגל הזהב). Moshe describes how he prostrated himself before Hashem for forty days and nights, abstaining from food and water, to plead for the forgiveness of Bnei Yisrael.

Forty Days and Nights

Rashi explains that these forty days correspond to the first set of forty days Moshe spent on Har Sinai receiving the Torah (Shemot 24:18). Just as he abstained from food and drink during that time, he did so again when seeking atonement for the people. The Midrash Tanchuma (Ki Tisa 26) emphasizes that Moshe's complete fasting was a demonstration of his total devotion to the spiritual needs of Klal Yisrael.

Moshe's Self-Sacrifice

The Ramban notes that Moshe's statement "because of all your sins" highlights his role as an intercessor who took the people's sins upon himself. The Talmud (Berachot 32b) derives from this that a leader must be willing to undergo extreme hardships for the sake of the community's spiritual welfare.

The Power of Teshuvah

  • The Sforno points out that Moshe's actions model the proper response to communal sin - sincere repentance and earnest prayer.
  • The Kli Yakar emphasizes that Moshe's fasting paralleled the heavenly state, where there is no eating or drinking, showing his complete focus on spiritual matters.
  • Rabbeinu Bachya teaches that the forty days correspond to the formation period of a fetus, symbolizing Moshe's efforts to "rebirth" the nation spiritually after their fall.

Lessons in Leadership

The Netziv in Ha'amek Davar explains that Moshe's willingness to suffer for the people demonstrated the ideal of a Jewish leader - one who identifies completely with the nation's struggles and takes responsibility for their spiritual condition. This stands in contrast to the Golden Calf episode where leadership failed the people.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: Why did Moshe fast for 40 days and nights in Deuteronomy 9:18?
A: Moshe fasted for 40 days and nights to plead for forgiveness on behalf of Bnei Yisrael after the sin of the Golden Calf (Rashi on Devarim 9:18). This was his second 40-day fast - the first was to receive the first Luchos (tablets), and this second one was to beg for mercy after they were broken.
Q: How could Moshe survive without food or water for 40 days?
A: The Talmud (Yoma 76a) explains that when Moshe ascended Har Sinai to receive the Torah, he was in a completely spiritual state where he didn't need physical nourishment. This supernatural state continued during his second 40-day period when praying for Bnei Yisrael.
Q: What lesson can we learn from Moshe fasting for Bnei Yisrael's sins?
A: This teaches the power of prayer and self-sacrifice for others. The Midrash (Devarim Rabbah 3:11) emphasizes how Moshe was willing to suffer to help his people, showing true leadership. We learn to care deeply about the spiritual welfare of our community.
Q: Why does the verse mention 'as at the first' regarding Moshe's fasting?
A: Rashi explains this refers to Moshe's first 40-day fast when receiving the Luchos. The wording shows that both fasting periods were equally intense - neither included food or water. This emphasizes Moshe's complete devotion in both receiving Torah and seeking atonement.
Q: What does 'to provoke Him to anger' mean in this verse?
A: The Rambam (Hilchos Teshuva 1:4) explains this refers to how sin creates a separation between us and Hashem. The Golden Calf was particularly severe because it violated the direct commandment against idol worship that Bnei Yisrael had just received at Har Sinai.

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