Deuteronomy 3:13 - Half-tribe's giant inheritance?

Deuteronomy 3:13 - דברים 3:13

Hebrew Text

וְיֶתֶר הַגִּלְעָד וְכָל־הַבָּשָׁן מַמְלֶכֶת עוֹג נָתַתִּי לַחֲצִי שֵׁבֶט הַמְנַשֶּׁה כֹּל חֶבֶל הָאַרְגֹּב לְכָל־הַבָּשָׁן הַהוּא יִקָּרֵא אֶרֶץ רְפָאִים׃

English Translation

And the rest of Gil῾ad, and all Bashan, being the kingdom of ῾Og, I gave to the half tribe of Menashshe; all the region of Argov, with all Bashan, which was called the land of Refa᾽im.

Transliteration

Ve'eter haGil'ad vechol-haBashan mamlechet Og natati lachatzi shevet haMenashe kol chevel haArgov lechol-haBashan hahu yikare eretz Refaim.

Hebrew Leining Text

וְיֶ֨תֶר הַגִּלְעָ֤ד וְכׇל־הַבָּשָׁן֙ מַמְלֶ֣כֶת ע֔וֹג נָתַ֕תִּי לַחֲצִ֖י שֵׁ֣בֶט הַֽמְנַשֶּׁ֑ה כֹּ֣ל חֶ֤בֶל הָֽאַרְגֹּב֙ לְכׇל־הַבָּשָׁ֔ן הַה֥וּא יִקָּרֵ֖א אֶ֥רֶץ רְפָאִֽים׃

Parasha Commentary

Geographical and Historical Context

The verse describes the allocation of the territories of Gil῾ad and Bashan to the half-tribe of Menashe. These lands were previously ruled by ῾Og, king of Bashan, one of the last remnants of the Rephaim (Devarim 3:11). Rashi explains that the "land of Rephaim" refers to the ancient giants who once inhabited this region, as ῾Og himself was a descendant of the Rephaim (Bereishit 14:5). The conquest of these lands by Bnei Yisrael fulfilled the promise made to Avraham that his descendants would inherit the lands of these nations (Bereishit 15:18-21).

Division of the Land

The half-tribe of Menashe received this territory east of the Jordan River, along with Reuven and Gad (Bamidbar 32:33). Ramban notes that this allocation was unusual because Menashe was a single tribe split into two, unlike other tribes who received contiguous portions. The Sforno suggests that this division ensured a connection between the tribes on both sides of the Jordan, maintaining unity among Bnei Yisrael.

The Significance of Argov

The "region of Argov" is highlighted as part of Bashan. The Talmud (Niddah 61a) identifies Argov as a place of great fertility, known for its robust cattle and agricultural abundance. The Midrash (Devarim Rabbah 1:25) elaborates that Argov was a fortified region with sixty walled cities, emphasizing the strength of ῾Og's kingdom and the miraculous nature of its conquest by Bnei Yisrael.

The Rephaim and Their Legacy

The term "Rephaim" refers to a race of giants (Devarim 2:10-11), and their land was considered formidable. The Kli Yakar explains that the conquest of this land demonstrated Hashem's power, as Bnei Yisrael overcame these mighty inhabitants. The name "land of Rephaim" serves as a reminder of the divine assistance in securing these territories, reinforcing the idea that the land was granted as a fulfillment of Hashem's covenant.

Spiritual Lessons

  • Divine Promise Fulfilled: The allocation of these lands underscores the reliability of Hashem's promises to the Avot (Avraham, Yitzchak, and Yaakov).
  • Unity Among Tribes: The division of Menashe teaches the importance of maintaining familial and national unity, even across geographical divides.
  • Conquest Through Faith: The defeat of the Rephaim symbolizes that no obstacle is insurmountable with divine support, a lesson for future challenges in Eretz Yisrael.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: What does 'the land of Refa'im' refer to in Deuteronomy 3:13?
A: The 'land of Refa'im' refers to the territory of Bashan, which was inhabited by the Refa'im - a race of giants mentioned in the Torah (Devarim 2:11). Rashi explains that this land was called by this name because it was originally inhabited by these giants before being conquered by the Jewish people under Moshe's leadership.
Q: Why was half the tribe of Menashe given this territory?
A: The half-tribe of Menashe received this territory east of the Jordan River along with Reuven and Gad because they had large flocks and needed the grazing lands (Bamidbar 32:1). The Ramban explains that although this wasn't part of the original promised land, Hashem allowed them to settle there as it was conquered during the wars with Sichon and Og.
Q: What is the significance of mentioning King Og's territory in this verse?
A: Mentioning that this was Og's territory reminds us of the miraculous victory Hashem gave Israel over this giant king. The Midrash (Bereshit Rabbah) describes Og as a survivor from the time of the Flood who was extraordinarily tall. His defeat demonstrated Hashem's power in helping Israel conquer even seemingly invincible enemies.
Q: How does this verse connect to the broader narrative in Deuteronomy?
A: This verse is part of Moshe's historical review of Israel's journey, showing how Hashem faithfully gave them victories and lands even before entering Canaan. The Talmud (Sotah 36b) sees this as encouragement that just as Hashem helped them conquer these lands, He would help them conquer the rest of the promised land under Yehoshua's leadership.

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