Deuteronomy 28:16 - Consequences of straying from Torah - Consequences of straying from Torah - Consequences of straying from Torah - Consequences of straying from Torah - Consequences of straying from Torah - Consequences of straying from Torah - Consequences of straying from Torah - Consequences of straying from Torah - Consequences of straying from Torah

Deuteronomy 28:16 - דברים 28:16

Hebrew Text

אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה׃

English Translation

cursed shalt thou be in the city, and cursed shalt thou be in the field.

Transliteration

Arur atah ba'ir ve'arur atah basadeh.

Hebrew Leining Text

אָר֥וּר אַתָּ֖ה בָּעִ֑יר וְאָר֥וּר אַתָּ֖ה בַּשָּׂדֶֽה׃

Parasha Commentary

Context in the Torah

The verse "אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה" (Devarim 28:16) appears in the section of Tochacha (Rebuke), where Moshe warns Bnei Yisrael of the consequences of failing to observe the mitzvot. This verse introduces a series of curses that will befall those who stray from Hashem's commandments.

Interpretation by Rashi

Rashi explains that the curse applies both in the city and in the field, emphasizing that disobedience will lead to suffering in all aspects of life—whether in populated areas (the city) or in rural, agricultural settings (the field). This indicates that no place offers refuge from divine retribution for wrongdoing.

Rambam's Perspective

Rambam (Hilchot Teshuvah 9:1) teaches that these curses serve as a warning to encourage repentance. The dual mention of "in the city" and "in the field" underscores that transgression affects every facet of existence, reinforcing the need for complete teshuvah.

Midrashic Insights

The Midrash (Sifrei Devarim 281) elaborates that the curse in the city refers to domestic strife, while the curse in the field signifies failed crops and famine. This reflects the breakdown of both societal and economic stability as a consequence of abandoning Torah values.

Chassidic Interpretation

The Baal Shem Tov teaches that the "city" symbolizes intellectual and spiritual pursuits, while the "field" represents physical labor and material concerns. A curse in both realms signifies a disconnect from Hashem in all areas of life, whether through neglect of Torah study or unethical business practices.

Practical Lessons

  • The verse teaches that mitzvah observance must be consistent in all settings—urban and rural, public and private.
  • It warns against compartmentalizing religious life, as divine justice encompasses every aspect of existence.
  • The repetition of "אָרוּר" emphasizes the severity of straying from Torah, urging vigilance in both action and intent.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Hebrew Text

אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה׃

English Translation

cursed shalt thou be in the city, and cursed shalt thou be in the field.

Transliteration

Arur atah ba'ir ve'arur atah basadeh.

Hebrew Leining Text

אָר֥וּר אַתָּ֖ה בָּעִ֑יר וְאָר֥וּר אַתָּ֖ה בַּשָּׂדֶֽה׃

Parasha Commentary

Context in the Torah

The verse "אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה" (Devarim 28:16) appears in the section of Tochacha (Rebuke), where Moshe warns Bnei Yisrael of the consequences of failing to observe the mitzvot. This verse introduces a series of curses that will befall those who stray from Hashem's commandments.

Interpretation by Rashi

Rashi explains that the curse applies both in the city and in the field, emphasizing that disobedience will lead to suffering in all aspects of life—whether in populated areas (the city) or in rural, agricultural settings (the field). This indicates that no place offers refuge from divine retribution for wrongdoing.

Rambam's Perspective

Rambam (Hilchot Teshuvah 9:1) teaches that these curses serve as a warning to encourage repentance. The dual mention of "in the city" and "in the field" underscores that transgression affects every facet of existence, reinforcing the need for complete teshuvah.

Midrashic Insights

The Midrash (Sifrei Devarim 281) elaborates that the curse in the city refers to domestic strife, while the curse in the field signifies failed crops and famine. This reflects the breakdown of both societal and economic stability as a consequence of abandoning Torah values.

Chassidic Interpretation

The Baal Shem Tov teaches that the "city" symbolizes intellectual and spiritual pursuits, while the "field" represents physical labor and material concerns. A curse in both realms signifies a disconnect from Hashem in all areas of life, whether through neglect of Torah study or unethical business practices.

Practical Lessons

  • The verse teaches that mitzvah observance must be consistent in all settings—urban and rural, public and private.
  • It warns against compartmentalizing religious life, as divine justice encompasses every aspect of existence.
  • The repetition of "אָרוּר" emphasizes the severity of straying from Torah, urging vigilance in both action and intent.

Hebrew Text

אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה׃

English Translation

cursed shalt thou be in the city, and cursed shalt thou be in the field.

Transliteration

Arur atah ba'ir ve'arur atah basadeh.

Hebrew Leining Text

אָר֥וּר אַתָּ֖ה בָּעִ֑יר וְאָר֥וּר אַתָּ֖ה בַּשָּׂדֶֽה׃

Parasha Commentary

Context in the Torah

The verse "אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה" (Devarim 28:16) appears in the section of Tochacha (Rebuke), where Moshe warns Bnei Yisrael of the consequences of failing to observe the mitzvot. This verse introduces a series of curses that will befall those who stray from Hashem's commandments.

Interpretation by Rashi

Rashi explains that the curse applies both in the city and in the field, emphasizing that disobedience will lead to suffering in all aspects of life—whether in populated areas (the city) or in rural, agricultural settings (the field). This indicates that no place offers refuge from divine retribution for wrongdoing.

Rambam's Perspective

Rambam (Hilchot Teshuvah 9:1) teaches that these curses serve as a warning to encourage repentance. The dual mention of "in the city" and "in the field" underscores that transgression affects every facet of existence, reinforcing the need for complete teshuvah.

Midrashic Insights

The Midrash (Sifrei Devarim 281) elaborates that the curse in the city refers to domestic strife, while the curse in the field signifies failed crops and famine. This reflects the breakdown of both societal and economic stability as a consequence of abandoning Torah values.

Chassidic Interpretation

The Baal Shem Tov teaches that the "city" symbolizes intellectual and spiritual pursuits, while the "field" represents physical labor and material concerns. A curse in both realms signifies a disconnect from Hashem in all areas of life, whether through neglect of Torah study or unethical business practices.

Practical Lessons

  • The verse teaches that mitzvah observance must be consistent in all settings—urban and rural, public and private.
  • It warns against compartmentalizing religious life, as divine justice encompasses every aspect of existence.
  • The repetition of "אָרוּר" emphasizes the severity of straying from Torah, urging vigilance in both action and intent.

Hebrew Text

אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה׃

English Translation

cursed shalt thou be in the city, and cursed shalt thou be in the field.

Transliteration

Arur atah ba'ir ve'arur atah basadeh.

Hebrew Leining Text

אָר֥וּר אַתָּ֖ה בָּעִ֑יר וְאָר֥וּר אַתָּ֖ה בַּשָּׂדֶֽה׃

Parasha Commentary

Context in the Torah

The verse "אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה" (Devarim 28:16) appears in the section of Tochacha (Rebuke), where Moshe warns Bnei Yisrael of the consequences of failing to observe the mitzvot. This verse introduces a series of curses that will befall those who stray from Hashem's commandments.

Interpretation by Rashi

Rashi explains that the curse applies both in the city and in the field, emphasizing that disobedience will lead to suffering in all aspects of life—whether in populated areas (the city) or in rural, agricultural settings (the field). This indicates that no place offers refuge from divine retribution for wrongdoing.

Rambam's Perspective

Rambam (Hilchot Teshuvah 9:1) teaches that these curses serve as a warning to encourage repentance. The dual mention of "in the city" and "in the field" underscores that transgression affects every facet of existence, reinforcing the need for complete teshuvah.

Midrashic Insights

The Midrash (Sifrei Devarim 281) elaborates that the curse in the city refers to domestic strife, while the curse in the field signifies failed crops and famine. This reflects the breakdown of both societal and economic stability as a consequence of abandoning Torah values.

Chassidic Interpretation

The Baal Shem Tov teaches that the "city" symbolizes intellectual and spiritual pursuits, while the "field" represents physical labor and material concerns. A curse in both realms signifies a disconnect from Hashem in all areas of life, whether through neglect of Torah study or unethical business practices.

Practical Lessons

  • The verse teaches that mitzvah observance must be consistent in all settings—urban and rural, public and private.
  • It warns against compartmentalizing religious life, as divine justice encompasses every aspect of existence.
  • The repetition of "אָרוּר" emphasizes the severity of straying from Torah, urging vigilance in both action and intent.

Hebrew Text

אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה׃

English Translation

cursed shalt thou be in the city, and cursed shalt thou be in the field.

Transliteration

Arur atah ba'ir ve'arur atah basadeh.

Hebrew Leining Text

אָר֥וּר אַתָּ֖ה בָּעִ֑יר וְאָר֥וּר אַתָּ֖ה בַּשָּׂדֶֽה׃

Parasha Commentary

Context in the Torah

The verse "אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה" (Devarim 28:16) appears in the section of Tochacha (Rebuke), where Moshe warns Bnei Yisrael of the consequences of failing to observe the mitzvot. This verse introduces a series of curses that will befall those who stray from Hashem's commandments.

Interpretation by Rashi

Rashi explains that the curse applies both in the city and in the field, emphasizing that disobedience will lead to suffering in all aspects of life—whether in populated areas (the city) or in rural, agricultural settings (the field). This indicates that no place offers refuge from divine retribution for wrongdoing.

Rambam's Perspective

Rambam (Hilchot Teshuvah 9:1) teaches that these curses serve as a warning to encourage repentance. The dual mention of "in the city" and "in the field" underscores that transgression affects every facet of existence, reinforcing the need for complete teshuvah.

Midrashic Insights

The Midrash (Sifrei Devarim 281) elaborates that the curse in the city refers to domestic strife, while the curse in the field signifies failed crops and famine. This reflects the breakdown of both societal and economic stability as a consequence of abandoning Torah values.

Chassidic Interpretation

The Baal Shem Tov teaches that the "city" symbolizes intellectual and spiritual pursuits, while the "field" represents physical labor and material concerns. A curse in both realms signifies a disconnect from Hashem in all areas of life, whether through neglect of Torah study or unethical business practices.

Practical Lessons

  • The verse teaches that mitzvah observance must be consistent in all settings—urban and rural, public and private.
  • It warns against compartmentalizing religious life, as divine justice encompasses every aspect of existence.
  • The repetition of "אָרוּר" emphasizes the severity of straying from Torah, urging vigilance in both action and intent.

Hebrew Text

אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה׃

English Translation

cursed shalt thou be in the city, and cursed shalt thou be in the field.

Transliteration

Arur atah ba'ir ve'arur atah basadeh.

Hebrew Leining Text

אָר֥וּר אַתָּ֖ה בָּעִ֑יר וְאָר֥וּר אַתָּ֖ה בַּשָּׂדֶֽה׃

Parasha Commentary

Context in the Torah

The verse "אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה" (Devarim 28:16) appears in the section of Tochacha (Rebuke), where Moshe warns Bnei Yisrael of the consequences of failing to observe the mitzvot. This verse introduces a series of curses that will befall those who stray from Hashem's commandments.

Interpretation by Rashi

Rashi explains that the curse applies both in the city and in the field, emphasizing that disobedience will lead to suffering in all aspects of life—whether in populated areas (the city) or in rural, agricultural settings (the field). This indicates that no place offers refuge from divine retribution for wrongdoing.

Rambam's Perspective

Rambam (Hilchot Teshuvah 9:1) teaches that these curses serve as a warning to encourage repentance. The dual mention of "in the city" and "in the field" underscores that transgression affects every facet of existence, reinforcing the need for complete teshuvah.

Midrashic Insights

The Midrash (Sifrei Devarim 281) elaborates that the curse in the city refers to domestic strife, while the curse in the field signifies failed crops and famine. This reflects the breakdown of both societal and economic stability as a consequence of abandoning Torah values.

Chassidic Interpretation

The Baal Shem Tov teaches that the "city" symbolizes intellectual and spiritual pursuits, while the "field" represents physical labor and material concerns. A curse in both realms signifies a disconnect from Hashem in all areas of life, whether through neglect of Torah study or unethical business practices.

Practical Lessons

  • The verse teaches that mitzvah observance must be consistent in all settings—urban and rural, public and private.
  • It warns against compartmentalizing religious life, as divine justice encompasses every aspect of existence.
  • The repetition of "אָרוּר" emphasizes the severity of straying from Torah, urging vigilance in both action and intent.

Hebrew Text

אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה׃

English Translation

cursed shalt thou be in the city, and cursed shalt thou be in the field.

Transliteration

Arur atah ba'ir ve'arur atah basadeh.

Hebrew Leining Text

אָר֥וּר אַתָּ֖ה בָּעִ֑יר וְאָר֥וּר אַתָּ֖ה בַּשָּׂדֶֽה׃

Parasha Commentary

Context in the Torah

The verse "אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה" (Devarim 28:16) appears in the section of Tochacha (Rebuke), where Moshe warns Bnei Yisrael of the consequences of failing to observe the mitzvot. This verse introduces a series of curses that will befall those who stray from Hashem's commandments.

Interpretation by Rashi

Rashi explains that the curse applies both in the city and in the field, emphasizing that disobedience will lead to suffering in all aspects of life—whether in populated areas (the city) or in rural, agricultural settings (the field). This indicates that no place offers refuge from divine retribution for wrongdoing.

Rambam's Perspective

Rambam (Hilchot Teshuvah 9:1) teaches that these curses serve as a warning to encourage repentance. The dual mention of "in the city" and "in the field" underscores that transgression affects every facet of existence, reinforcing the need for complete teshuvah.

Midrashic Insights

The Midrash (Sifrei Devarim 281) elaborates that the curse in the city refers to domestic strife, while the curse in the field signifies failed crops and famine. This reflects the breakdown of both societal and economic stability as a consequence of abandoning Torah values.

Chassidic Interpretation

The Baal Shem Tov teaches that the "city" symbolizes intellectual and spiritual pursuits, while the "field" represents physical labor and material concerns. A curse in both realms signifies a disconnect from Hashem in all areas of life, whether through neglect of Torah study or unethical business practices.

Practical Lessons

  • The verse teaches that mitzvah observance must be consistent in all settings—urban and rural, public and private.
  • It warns against compartmentalizing religious life, as divine justice encompasses every aspect of existence.
  • The repetition of "אָרוּר" emphasizes the severity of straying from Torah, urging vigilance in both action and intent.

Hebrew Text

אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה׃

English Translation

cursed shalt thou be in the city, and cursed shalt thou be in the field.

Transliteration

Arur atah ba'ir ve'arur atah basadeh.

Hebrew Leining Text

אָר֥וּר אַתָּ֖ה בָּעִ֑יר וְאָר֥וּר אַתָּ֖ה בַּשָּׂדֶֽה׃

Parasha Commentary

Context in the Torah

The verse "אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה" (Devarim 28:16) appears in the section of Tochacha (Rebuke), where Moshe warns Bnei Yisrael of the consequences of failing to observe the mitzvot. This verse introduces a series of curses that will befall those who stray from Hashem's commandments.

Interpretation by Rashi

Rashi explains that the curse applies both in the city and in the field, emphasizing that disobedience will lead to suffering in all aspects of life—whether in populated areas (the city) or in rural, agricultural settings (the field). This indicates that no place offers refuge from divine retribution for wrongdoing.

Rambam's Perspective

Rambam (Hilchot Teshuvah 9:1) teaches that these curses serve as a warning to encourage repentance. The dual mention of "in the city" and "in the field" underscores that transgression affects every facet of existence, reinforcing the need for complete teshuvah.

Midrashic Insights

The Midrash (Sifrei Devarim 281) elaborates that the curse in the city refers to domestic strife, while the curse in the field signifies failed crops and famine. This reflects the breakdown of both societal and economic stability as a consequence of abandoning Torah values.

Chassidic Interpretation

The Baal Shem Tov teaches that the "city" symbolizes intellectual and spiritual pursuits, while the "field" represents physical labor and material concerns. A curse in both realms signifies a disconnect from Hashem in all areas of life, whether through neglect of Torah study or unethical business practices.

Practical Lessons

  • The verse teaches that mitzvah observance must be consistent in all settings—urban and rural, public and private.
  • It warns against compartmentalizing religious life, as divine justice encompasses every aspect of existence.
  • The repetition of "אָרוּר" emphasizes the severity of straying from Torah, urging vigilance in both action and intent.

Hebrew Text

אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה׃

English Translation

cursed shalt thou be in the city, and cursed shalt thou be in the field.

Transliteration

Arur atah ba'ir ve'arur atah basadeh.

Hebrew Leining Text

אָר֥וּר אַתָּ֖ה בָּעִ֑יר וְאָר֥וּר אַתָּ֖ה בַּשָּׂדֶֽה׃

Parasha Commentary

Context in the Torah

The verse "אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה" (Devarim 28:16) appears in the section of Tochacha (Rebuke), where Moshe warns Bnei Yisrael of the consequences of failing to observe the mitzvot. This verse introduces a series of curses that will befall those who stray from Hashem's commandments.

Interpretation by Rashi

Rashi explains that the curse applies both in the city and in the field, emphasizing that disobedience will lead to suffering in all aspects of life—whether in populated areas (the city) or in rural, agricultural settings (the field). This indicates that no place offers refuge from divine retribution for wrongdoing.

Rambam's Perspective

Rambam (Hilchot Teshuvah 9:1) teaches that these curses serve as a warning to encourage repentance. The dual mention of "in the city" and "in the field" underscores that transgression affects every facet of existence, reinforcing the need for complete teshuvah.

Midrashic Insights

The Midrash (Sifrei Devarim 281) elaborates that the curse in the city refers to domestic strife, while the curse in the field signifies failed crops and famine. This reflects the breakdown of both societal and economic stability as a consequence of abandoning Torah values.

Chassidic Interpretation

The Baal Shem Tov teaches that the "city" symbolizes intellectual and spiritual pursuits, while the "field" represents physical labor and material concerns. A curse in both realms signifies a disconnect from Hashem in all areas of life, whether through neglect of Torah study or unethical business practices.

Practical Lessons

  • The verse teaches that mitzvah observance must be consistent in all settings—urban and rural, public and private.
  • It warns against compartmentalizing religious life, as divine justice encompasses every aspect of existence.
  • The repetition of "אָרוּר" emphasizes the severity of straying from Torah, urging vigilance in both action and intent.

Hebrew Text

אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה׃

English Translation

cursed shalt thou be in the city, and cursed shalt thou be in the field.

Transliteration

Arur atah ba'ir ve'arur atah basadeh.

Hebrew Leining Text

אָר֥וּר אַתָּ֖ה בָּעִ֑יר וְאָר֥וּר אַתָּ֖ה בַּשָּׂדֶֽה׃

Parasha Commentary

Context in the Torah

The verse "אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה" (Devarim 28:16) appears in the section of Tochacha (Rebuke), where Moshe warns Bnei Yisrael of the consequences of failing to observe the mitzvot. This verse introduces a series of curses that will befall those who stray from Hashem's commandments.

Interpretation by Rashi

Rashi explains that the curse applies both in the city and in the field, emphasizing that disobedience will lead to suffering in all aspects of life—whether in populated areas (the city) or in rural, agricultural settings (the field). This indicates that no place offers refuge from divine retribution for wrongdoing.

Rambam's Perspective

Rambam (Hilchot Teshuvah 9:1) teaches that these curses serve as a warning to encourage repentance. The dual mention of "in the city" and "in the field" underscores that transgression affects every facet of existence, reinforcing the need for complete teshuvah.

Midrashic Insights

The Midrash (Sifrei Devarim 281) elaborates that the curse in the city refers to domestic strife, while the curse in the field signifies failed crops and famine. This reflects the breakdown of both societal and economic stability as a consequence of abandoning Torah values.

Chassidic Interpretation

The Baal Shem Tov teaches that the "city" symbolizes intellectual and spiritual pursuits, while the "field" represents physical labor and material concerns. A curse in both realms signifies a disconnect from Hashem in all areas of life, whether through neglect of Torah study or unethical business practices.

Practical Lessons

  • The verse teaches that mitzvah observance must be consistent in all settings—urban and rural, public and private.
  • It warns against compartmentalizing religious life, as divine justice encompasses every aspect of existence.
  • The repetition of "אָרוּר" emphasizes the severity of straying from Torah, urging vigilance in both action and intent.

Hebrew Text

אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה׃

English Translation

cursed shalt thou be in the city, and cursed shalt thou be in the field.

Transliteration

Arur atah ba'ir ve'arur atah basadeh.

Hebrew Leining Text

אָר֥וּר אַתָּ֖ה בָּעִ֑יר וְאָר֥וּר אַתָּ֖ה בַּשָּׂדֶֽה׃

Parasha Commentary

Context in the Torah

The verse "אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה" (Devarim 28:16) appears in the section of Tochacha (Rebuke), where Moshe warns Bnei Yisrael of the consequences of failing to observe the mitzvot. This verse introduces a series of curses that will befall those who stray from Hashem's commandments.

Interpretation by Rashi

Rashi explains that the curse applies both in the city and in the field, emphasizing that disobedience will lead to suffering in all aspects of life—whether in populated areas (the city) or in rural, agricultural settings (the field). This indicates that no place offers refuge from divine retribution for wrongdoing.

Rambam's Perspective

Rambam (Hilchot Teshuvah 9:1) teaches that these curses serve as a warning to encourage repentance. The dual mention of "in the city" and "in the field" underscores that transgression affects every facet of existence, reinforcing the need for complete teshuvah.

Midrashic Insights

The Midrash (Sifrei Devarim 281) elaborates that the curse in the city refers to domestic strife, while the curse in the field signifies failed crops and famine. This reflects the breakdown of both societal and economic stability as a consequence of abandoning Torah values.

Chassidic Interpretation

The Baal Shem Tov teaches that the "city" symbolizes intellectual and spiritual pursuits, while the "field" represents physical labor and material concerns. A curse in both realms signifies a disconnect from Hashem in all areas of life, whether through neglect of Torah study or unethical business practices.

Practical Lessons

  • The verse teaches that mitzvah observance must be consistent in all settings—urban and rural, public and private.
  • It warns against compartmentalizing religious life, as divine justice encompasses every aspect of existence.
  • The repetition of "אָרוּר" emphasizes the severity of straying from Torah, urging vigilance in both action and intent.

Frequently Asked Questions

Q: What does 'cursed shalt thou be in the city, and cursed shalt thou be in the field' mean?
A: This verse is part of the 'Tochecha' (rebuke) in Deuteronomy, listing consequences for not following Torah commandments. Rashi explains that this curse means one will suffer misfortune whether in urban ('city') or rural ('field') settings—no place will provide refuge from difficulties when straying from Torah observance.
Q: Why is this verse important in Judaism?
A: The Talmud (Ta'anit 11a) teaches that these curses serve as warnings to inspire repentance. The Rambam (Hilchos Ta'anit 1:1–3) emphasizes that hardships are meant to awaken us to correct our ways. This verse underscores the principle of Divine justice and the tangible impact of our spiritual choices.
Q: How does this apply to Jewish life today?
A: The Sforno explains that blessings and curses reflect a spiritual cause-and-effect relationship. Today, Orthodox Jews see this as a reminder that observance of mitzvos affects all aspects of life—both 'city' (public/work life) and 'field' (private/home life). Challenges in either sphere may prompt self-reflection on our connection to Torah.

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