Deuteronomy 25:18 - Amalek preys on the weak.

Deuteronomy 25:18 - דברים 25:18

Hebrew Text

אֲשֶׁר קָרְךָ בַּדֶּרֶךְ וַיְזַנֵּב בְּךָ כָּל־הַנֶּחֱשָׁלִים אַחַרֶיךָ וְאַתָּה עָיֵף וְיָגֵעַ וְלֹא יָרֵא אֱלֹהִים׃

English Translation

how he met thee by the way, and smote the hindmost of thee, all that were feeble in thy rear, when thou wast faint and weary; and he feared not God.

Transliteration

Asher korkha baderekh vayzaneb bekha kol-hanecheshalim acharecha ve'atah ayef vayagea velo yare Elohim.

Hebrew Leining Text

אֲשֶׁ֨ר קָֽרְךָ֜ בַּדֶּ֗רֶךְ וַיְזַנֵּ֤ב בְּךָ֙ כׇּל־הַנֶּחֱשָׁלִ֣ים אַֽחֲרֶ֔יךָ וְאַתָּ֖ה עָיֵ֣ף וְיָגֵ֑עַ וְלֹ֥א יָרֵ֖א אֱלֹהִֽים׃

Parasha Commentary

Context of the Verse

This verse (Devarim 25:18) describes the actions of Amalek, who attacked Bnei Yisrael shortly after their exodus from Mitzrayim. The Torah recounts how Amalek targeted the weak and weary among the Israelites, displaying a lack of fear of Hashem.

Rashi's Explanation

Rashi (Devarim 25:18) explains that the phrase "וַיְזַנֵּב בְּךָ" ("and smote the hindmost of thee") refers to Amalek's strategy of attacking the stragglers at the rear of the Israelite camp—those who were physically or spiritually weak. Rashi emphasizes that Amalek specifically targeted those who had been cast out of the "ענני הכבוד" (Clouds of Glory) due to their sins, making them vulnerable.

Ibn Ezra's Insight

Ibn Ezra notes that the phrase "וְאַתָּה עָיֵף וְיָגֵעַ" ("when thou wast faint and weary") highlights the cruelty of Amalek, who attacked when Bnei Yisrael were exhausted from their journey. This reflects Amalek's cowardly nature, as they avoided direct confrontation with the stronger members of the nation.

Midrashic Interpretation

The Midrash (Tanchuma, Ki Teitzei 9) elaborates that Amalek's attack was not merely physical but also spiritual. By targeting the weak, they sought to undermine the moral and divine protection of Klal Yisrael. The phrase "וְלֹא יָרֵא אֱלֹהִים" ("and he feared not God") underscores Amalek's brazen defiance of divine authority, setting them apart as an eternal enemy of Hashem's people.

Rambam's Perspective

Rambam (Hilchot Melachim 5:4) cites this verse as the basis for the mitzvah to eradicate Amalek. He explains that Amalek's attack was not a typical act of war but a deliberate assault on the sanctity of Hashem's nation, demonstrating their rejection of divine providence.

Key Lessons

  • Protection of the Vulnerable: The verse teaches the importance of safeguarding the weak, as their vulnerability can be exploited by enemies.
  • Amalek's Eternal Threat: Amalek represents the archetype of those who oppose Hashem's will, and their memory serves as a warning against complacency in avodat Hashem.
  • Divine Justice: The severity of Amalek's punishment reflects the gravity of attacking Klal Yisrael, who are under Hashem's protection.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: What does Deuteronomy 25:18 mean in simple terms?
A: Deuteronomy 25:18 describes how the nation of Amalek attacked the Israelites in a cowardly manner when they were weak and weary after leaving Egypt. Rashi explains that Amalek specifically targeted those who were lagging behind—the tired and vulnerable—showing their lack of fear of Hashem.
Q: Why is the attack by Amalek mentioned in the Torah?
A: The Torah mentions Amalek's attack to teach us about the severity of their cruelty and their defiance of Hashem. The Midrash (Tanchuma, Ki Teitzei 9) emphasizes that Amalek's actions represent pure hatred and a rejection of divine morality, which is why we are commanded to remember and oppose their evil.
Q: What lesson can we learn from Deuteronomy 25:18 today?
A: This verse teaches us to stand up against cruelty and to protect the weak. The Rambam (Hilchot Melachim 5:4) explains that Amalek's attack serves as a warning against those who prey on the vulnerable. We must cultivate kindness and justice, unlike Amalek, who acted without fear of Hashem.
Q: How does this verse connect to the mitzvah of remembering Amalek?
A: Deuteronomy 25:18 is the basis for the mitzvah to 'remember what Amalek did' (Devarim 25:17). The Talmud (Megillah 18a) teaches that we read this portion annually to remind us of the ongoing battle against evil and to strengthen our commitment to Hashem’s ways.
Q: Why does the verse say Amalek 'feared not God'?
A: Amalek's lack of fear of Hashem shows their complete disregard for divine justice. Rashi explains that even though they saw the miracles Hashem performed for Israel in Egypt, they still chose to attack, demonstrating arrogance and rebellion. This teaches us the importance of yirat Shamayim (fear of Heaven) in guiding moral behavior.

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