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Hebrew Text
וְלֹא־אָבָה יְהוָה אֱלֹהֶיךָ לִשְׁמֹעַ אֶל־בִּלְעָם וַיַּהֲפֹךְ יְהוָה אֱלֹהֶיךָ לְּךָ אֶת־הַקְּלָלָה לִבְרָכָה כִּי אֲהֵבְךָ יְהוָה אֱלֹהֶיךָ׃
English Translation
But the Lord thy God would not hearken to Bil῾am; but the Lord thy God turned the curse into a blessing unto thee, because the Lord thy God loved thee.
Transliteration
Ve-lo avah Adonai Elohecha lishmoa el Bilam vayahafoch Adonai Elohecha lecha et haklala livracha ki ahevecha Adonai Elohecha.
Hebrew Leining Text
וְלֹֽא־אָבָ֞ה יְהֹוָ֤ה אֱלֹהֶ֙יךָ֙ לִשְׁמֹ֣עַ אֶל־בִּלְעָ֔ם וַיַּהֲפֹךְ֩ יְהֹוָ֨ה אֱלֹהֶ֧יךָ לְּךָ֛ אֶת־הַקְּלָלָ֖ה לִבְרָכָ֑ה כִּ֥י אֲהֵֽבְךָ֖ יְהֹוָ֥ה אֱלֹהֶֽיךָ׃
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sanhedrin 105b
The verse is discussed in the context of Balaam's inability to curse the Israelites, highlighting God's intervention to turn curses into blessings.
📖 Nedarim 31a
The verse is referenced to illustrate the power of divine love and how God transforms negative intentions into positive outcomes for His people.
Rashi's Explanation
Rashi (Devarim 23:6) explains that Hashem did not merely ignore Bil'am's curses—He actively transformed them into blessings. This demonstrates that Hashem's love for Israel is so profound that even the attempts of their enemies to harm them are turned into sources of good. Rashi further notes that this incident is referenced in Bamidbar 23-24, where Bil'am, intending to curse Israel, is compelled by Hashem to bless them instead.
Rambam's Perspective
In Moreh Nevuchim (3:41), Rambam discusses Divine Providence and how Hashem intervenes in human affairs to protect the Jewish people. The transformation of Bil'am's curses into blessings exemplifies how Hashem's hashgachah pratit (individual providence) operates for the sake of Israel, ensuring their survival and flourishing despite external threats.
Midrashic Interpretation
The Midrash (Bamidbar Rabbah 20:20) elaborates that Bil'am's intended curses were not merely nullified—they were repurposed for Israel's benefit. For example, when Bil'am sought to say, "May their tents be destroyed," Hashem compelled him to say, "How goodly are your tents, O Jacob" (Bamidbar 24:5). This Midrash emphasizes that Hashem's love for Israel is so great that even hostile intentions are redirected for their advantage.
Halachic Implications
Kabbalistic Insight
The Arizal (in Likutei Torah) teaches that Bil'am's curses contained negative spiritual energies, but Hashem elevated these forces, transforming them into brachot (blessings). This reflects the principle of it'aruta d'letata (awakening from below)—when Israel merits, even adversarial forces are uplifted for their benefit.