Deuteronomy 20:6 - New vineyard exempts from war?

Deuteronomy 20:6 - דברים 20:6

Hebrew Text

וּמִי־הָאִישׁ אֲשֶׁר־נָטַע כֶּרֶם וְלֹא חִלְּלוֹ יֵלֵךְ וְיָשֹׁב לְבֵיתוֹ פֶּן־יָמוּת בַּמִּלְחָמָה וְאִישׁ אַחֵר יְחַלְּלֶנּוּ׃

English Translation

And what man is he that has planted a vineyard, and has not yet eaten of it? let him also go and return to his house, lest he die in the battle, and another man eat of it.

Transliteration

Umi ha'ish asher nata kerem velo chil'lo yeilech veyashov leveito pen yamut bamilchama ve'ish acher yechal'lenu.

Hebrew Leining Text

וּמִֽי־הָאִ֞ישׁ אֲשֶׁר־נָטַ֥ע כֶּ֙רֶם֙ וְלֹ֣א חִלְּל֔וֹ יֵלֵ֖ךְ וְיָשֹׁ֣ב לְבֵית֑וֹ פֶּן־יָמוּת֙ בַּמִּלְחָמָ֔ה וְאִ֥ישׁ אַחֵ֖ר יְחַלְּלֶֽנּוּ׃

Parasha Commentary

Context in the Torah

This verse appears in Devarim (Deuteronomy) 20:6, as part of the laws concerning exemptions from military service. The Torah lists several categories of individuals who are permitted to return home rather than participate in war, including one who has planted a vineyard but has not yet redeemed its fruit (i.e., not yet benefited from it).

Rashi's Explanation

Rashi (Devarim 20:6) explains that the phrase "ולא חללו" ("and has not yet eaten of it") refers to the mitzvah of netah revai—the fourth-year fruits of a vineyard, which must be brought to Yerushalayim and eaten there in sanctity. Until this mitzvah is fulfilled, the vineyard is considered "unredeemed." Rashi emphasizes that the Torah shows compassion by allowing such a person to return home, lest he die in battle and another man complete the mitzvah in his stead.

Rambam's Perspective

In Hilchot Melachim (Laws of Kings 7:9), the Rambam codifies this exemption, stating that it applies specifically to a vineyard in its fourth year, whose fruits are revai. The exemption is granted so that the owner may fulfill the mitzvah himself rather than have another benefit from his labor. This reflects the Torah's concern for both spiritual and emotional well-being.

Midrashic Insight

The Sifrei (Devarim 20:6) connects this verse to the broader theme of Divine mercy. It teaches that Hashem cares deeply about human feelings—even the potential distress of a soldier who might lose the opportunity to enjoy the fruits of his labor. This sensitivity underscores the Torah's emphasis on valuing life and personal fulfillment.

Halachic Implications

  • The exemption applies only to a vineyard in its fourth year, not to other agricultural endeavors (Rambam, Hilchot Melachim 7:9).
  • The soldier must personally have planted the vineyard; inheriting or purchasing it does not qualify for exemption (Sefer HaChinuch, Mitzvah 527).
  • This law highlights the principle that mitzvot should ideally be performed by those who prepared for them, not by others (Meshech Chochmah on Devarim 20:6).

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Sotah 43a
The verse is referenced in the context of discussing exemptions from military service, particularly for those who have recently planted a vineyard and have not yet enjoyed its fruits.
📖 Sanhedrin 20b
The verse is cited in a discussion about the laws of kings and their obligations, including the exemptions from war for certain individuals.

Frequently Asked Questions

Q: What does Deuteronomy 20:6 mean?
A: Deuteronomy 20:6 is part of the Torah's laws about warfare. It states that if a man has planted a vineyard but has not yet had the opportunity to enjoy its fruits (i.e., it hasn't reached the stage where he can harvest and eat from it), he should return home from battle. This is to prevent him from dying in war and another person benefiting from his labor. The verse emphasizes the value of human life and the importance of enjoying the fruits of one's efforts.
Q: Why is this verse important in Jewish tradition?
A: This verse is important because it teaches the principle of compassion and consideration for individual circumstances, even during times of war. According to Rashi and other commentators, the Torah prioritizes human emotions and personal milestones, showing that warfare should not disregard basic human needs and joys. It also reinforces the idea that life is precious and that unnecessary risks should be avoided.
Q: What can we learn from Deuteronomy 20:6 today?
A: We learn that Judaism values both physical and emotional well-being. Even in difficult situations like war, the Torah considers a person's personal investments and joys. Today, this teaches us to be mindful of others' efforts and to appreciate the importance of enjoying the results of our hard work. It also reminds us to balance communal responsibilities (like defending the nation) with individual needs.
Q: How does this apply to modern life?
A: While we may not be going to war today, the principle applies to any situation where people sacrifice personal milestones for communal duties. For example, someone who has worked hard on a project but hasn’t yet seen its completion should not be forced to abandon it unnecessarily. The verse encourages fairness and emotional fulfillment in all aspects of life.
Q: What does 'not yet eaten of it' refer to in this verse?
A: The phrase 'not yet eaten of it' refers to the mitzvah of 'neti'at kerem' (planting a vineyard), which requires waiting four years before the fruit can be eaten (based on Leviticus 19:23-25). If a person planted a vineyard but hasn’t reached the fourth year to enjoy its produce, he is exempt from war to ensure he can partake in his labor. This is derived from Talmudic interpretation (Sotah 43a) and Rashi's commentary.

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