Deuteronomy 19:9 - Love God, gain refuge cities?

Deuteronomy 19:9 - דברים 19:9

Hebrew Text

כִּי־תִשְׁמֹר אֶת־כָּל־הַמִּצְוָה הַזֹּאת לַעֲשֹׂתָהּ אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לְאַהֲבָה אֶת־יְהוָה אֱלֹהֶיךָ וְלָלֶכֶת בִּדְרָכָיו כָּל־הַיָּמִים וְיָסַפְתָּ לְךָ עוֹד שָׁלֹשׁ עָרִים עַל הַשָּׁלֹשׁ הָאֵלֶּה׃

English Translation

if thou shalt keep all these commandments to do them, which I command thee this day, to love the Lord thy God, and to walk ever in his ways: then shalt thou add three cities more for thee, beside these three:

Transliteration

Ki-tishmor et-kol-hamitzvah hazot la'asotah asher anochi metzavkha hayom le'ahava et-Adonai Elohecha velalechet bidrachav kol-hayamim veyasafta lecha od shalosh arim al-hashalosh ha'eleh.

Hebrew Leining Text

כִּֽי־תִשְׁמֹר֩ אֶת־כׇּל־הַמִּצְוָ֨ה הַזֹּ֜את לַעֲשֹׂתָ֗הּ אֲשֶׁ֨ר אָנֹכִ֣י מְצַוְּךָ֮ הַיּוֹם֒ לְאַהֲבָ֞ה אֶת־יְהֹוָ֧ה אֱלֹהֶ֛יךָ וְלָלֶ֥כֶת בִּדְרָכָ֖יו כׇּל־הַיָּמִ֑ים וְיָסַפְתָּ֨ לְךָ֥ עוֹד֙ שָׁלֹ֣שׁ עָרִ֔ים עַ֖ל הַשָּׁלֹ֥שׁ הָאֵֽלֶּה׃

Parasha Commentary

Context of the Verse

The verse appears in Devarim (Deuteronomy) 19:9, within the broader discussion of the cities of refuge (arei miklat). The Torah commands the establishment of three such cities in Eretz Yisrael, with the promise that if Bnei Yisrael fully observe the mitzvot, three additional cities will be designated.

Rashi's Explanation

Rashi (Devarim 19:9) clarifies that the three additional cities would be established in the territories of Ever HaYarden (Transjordan), which were already allotted to the tribes of Reuven, Gad, and half of Menashe. However, since these tribes were exiled before the other tribes, the fulfillment of this mitzvah was contingent upon the complete settlement of all of Eretz Yisrael and the observance of the Torah's commandments.

Rambam's Perspective

Rambam (Mishneh Torah, Hilchot Rotzeach 8:4) explains that the three additional cities were never actually established because the tribes across the Jordan were exiled before the other tribes entered the land. This teaches that the mitzvah was conditional upon the complete and proper settlement of the land by all twelve tribes.

The Connection to Love of Hashem

The verse links the observance of mitzvot to loving Hashem and walking in His ways. The Sforno (Devarim 19:9) emphasizes that true observance of mitzvot must stem from love of Hashem, not mere habit or rote performance. Only when Bnei Yisrael serve Hashem with genuine love and devotion will they merit the additional cities of refuge.

Midrashic Insight

The Midrash Tanchuma (Masei 8) connects the cities of refuge to the concept of teshuvah (repentance). Just as these cities provided physical refuge, sincere repentance provides spiritual refuge. The promise of additional cities symbolizes the expanded opportunities for repentance and Divine mercy when the Jewish people fulfill the Torah with love.

Practical Implications

  • The verse teaches that mitzvot must be performed with love of Hashem, not merely as mechanical actions.
  • The conditional promise of additional cities underscores the importance of national unity and collective responsibility in fulfilling the Torah.
  • It highlights the connection between proper observance of mitzvot and the physical and spiritual security of the Jewish people in their land.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Makkot 10a
The verse is discussed in the context of the laws regarding the cities of refuge, particularly how the commandment to add three more cities is contingent upon the Israelites keeping all the commandments and loving God.
📖 Sifrei Devarim 185
The verse is referenced in a midrashic discussion about the importance of observing the commandments and the rewards for doing so, including the expansion of the cities of refuge.

Frequently Asked Questions

Q: What does it mean to 'love the Lord your God' in Deuteronomy 19:9?
A: According to Rashi and Rambam, loving Hashem means fulfilling His commandments with joy and devotion, studying Torah to know His ways, and recognizing His kindness in our lives. The Talmud (Sotah 14a) explains that walking in His ways includes acts of kindness, such as visiting the sick and comforting mourners.
Q: Why does the verse mention adding three more cities?
A: The three additional cities refer to the Cities of Refuge (Arei Miklat), where accidental killers could find protection. The Torah states that if Bnei Yisrael properly observe the mitzvot, Hashem will expand their borders, requiring three more Cities of Refuge beyond the original three (Makkot 9b). This shows the connection between spiritual growth and physical blessings in Eretz Yisrael.
Q: How can we 'walk in His ways' today?
A: The Rambam (Hilchot De'ot 1:6-7) teaches that walking in Hashem's ways means emulating His attributes—just as He is merciful and compassionate, we too must act with kindness and righteousness. Practical examples include giving tzedakah, speaking gently, and judging others favorably, as derived from Talmudic teachings (Shabbat 133b).
Q: What is the significance of the phrase 'which I command you this day'?
A: Rashi explains that 'this day' emphasizes the eternal relevance of the Torah’s commandments—they should feel as fresh and urgent as if given today. The Sifrei (Devarim 33) adds that each day, one should approach mitzvot with renewed enthusiasm, as though receiving them anew at Har Sinai.
Q: How does keeping mitzvot lead to loving Hashem?
A: The Sefer HaChinuch (Mitzvah 418) teaches that actions shape the heart: by performing mitzvot, we cultivate love for Hashem. The more we engage in His commandments, the closer we draw to Him. This idea is rooted in the Talmud’s principle (Pesachim 50b) of 'mitoch shelo lishmah, ba lishmah'—even initially doing mitzvot without pure intent can lead to genuine love.

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