Frequently Asked Questions
Q: What does Deuteronomy 8:12 warn against?
A: Deuteronomy 8:12 warns against becoming complacent and forgetting Hashem when we experience material success—such as having plenty to eat, building fine homes, and living comfortably. The Torah cautions that prosperity can lead to arrogance and neglect of spiritual obligations (Rashi, Ramban).
Q: Why does the Torah mention eating, building homes, and dwelling in them in this verse?
A: The Torah highlights these specific comforts—food, housing, and security—because they are basic human needs that, when fulfilled, may lead a person to feel self-sufficient and forget that all blessings come from Hashem (Sifrei Devarim, Ibn Ezra).
Q: How can we apply Deuteronomy 8:12 in our lives today?
A: This verse teaches us to remain humble and grateful even when we are blessed with wealth or comfort. Saying blessings before and after eating, giving tzedakah (charity), and recognizing Hashem’s role in our success are ways to avoid spiritual neglect (Rambam, Hilchot Brachot).
Q: What is the connection between this verse and the concept of 'hakarat hatov' (recognizing the good)?
A: The verse reminds us that even in times of abundance, we must practice hakarat hatov—acknowledging that our blessings come from Hashem. Forgetting this leads to arrogance, while gratitude keeps us connected to our spiritual purpose (Midrash Tanchuma, Eikev).
Q: How do Jewish commentators explain the danger of 'שָׂבָעְתָּ' (being satiated) in this verse?
A: Rashi explains that physical satisfaction can dull a person’s spiritual sensitivity, making them forget their dependence on Hashem. The Talmud (Berachot 32a) teaches that prosperity tests a person’s faith just as hardship does, emphasizing the need for constant humility.
Context in Devarim (Deuteronomy)
This verse (Devarim 8:12) appears in Moshe's warning to Bnei Yisrael about the dangers of prosperity in Eretz Yisrael. The Torah cautions against forgetting Hashem when material blessings lead to complacency. Rashi explains that this is part of Moshe's admonition to remember that all sustenance comes from Hashem, even in times of abundance.
Rashi's Commentary
Rashi emphasizes that the phrase "פֶּן־תֹּאכַל וְשָׂבָעְתָּ" ("lest you eat and be satisfied") refers to the spiritual risk of attributing success to one's own efforts rather than recognizing Hashem's providence. He cites the Sifrei (Devarim 43) which warns that satiety can lead to arrogance ("וְרָם לְבָבֶךָ", as stated in the next verse).
Rambam's Perspective (Hilchos De'os 4:1)
The Rambam discusses how material wealth can distort one's moral compass if not balanced with humility. He interprets this verse as a reminder that physical comforts—like fine houses ("וּבָתִּים טוֹבִים")—must not become ends in themselves, but should be used as means to serve Hashem and perform mitzvos.
Midrashic Interpretation (Devarim Rabbah 3:6)
The Midrash warns that prosperity tests a person more than poverty. It compares this verse to a king who provides for his son abundantly, only for the son to rebel—illustrating how comfort can breed ingratitude. The "goodly houses" symbolize not just physical structures, but the temptation to become overly attached to worldly achievements.
Practical Lessons from the Talmud (Berachos 32a)