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Hebrew Text
וְאָכַלְתָּ אֶת־כָּל־הָעַמִּים אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ לֹא־תָחֹס עֵינְךָ עֲלֵיהֶם וְלֹא תַעֲבֹד אֶת־אֱלֹהֵיהֶם כִּי־מוֹקֵשׁ הוּא לָךְ׃
English Translation
And thou shalt consume all the peoples which the Lord thy God shall deliver to thee; thy eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare to thee.
Transliteration
Ve'akhalta et kol ha'amim asher Adonai Elohekha noten lakh lo tachos einekha aleihem velo ta'avod et eloheihem ki mokesh hu lakh.
Hebrew Leining Text
וְאָכַלְתָּ֣ אֶת־כׇּל־הָֽעַמִּ֗ים אֲשֶׁ֨ר יְהֹוָ֤ה אֱלֹהֶ֙יךָ֙ נֹתֵ֣ן לָ֔ךְ לֹא־תָח֥וֹס עֵֽינְךָ֖ עֲלֵיהֶ֑ם וְלֹ֤א תַעֲבֹד֙ אֶת־אֱלֹ֣הֵיהֶ֔ם כִּֽי־מוֹקֵ֥שׁ ה֖וּא לָֽךְ׃ {ס}
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sanhedrin 60b
The verse is discussed in the context of the prohibition against idolatry and the treatment of the seven Canaanite nations.
📖 Avodah Zarah 8b
The verse is referenced in a discussion about the dangers of idolatry and the commandments regarding the Canaanite nations.
Understanding the Commandment
The verse (Devarim 7:16) commands Bnei Yisrael to utterly destroy the nations inhabiting Eretz Canaan and to show no mercy toward them. Rashi explains that this directive is rooted in the danger these nations posed to Israel's spiritual integrity. Their idolatrous practices and moral corruption were considered a "snare" (מוֹקֵשׁ), meaning they would inevitably lead Israel astray from serving Hashem.
The Prohibition Against Compassion
The phrase "לֹא־תָחֹס עֵינְךָ עֲלֵיהֶם" ("thy eye shall have no pity upon them") is emphasized by the Rambam (Hilchot Melachim 5:4), who teaches that misplaced compassion in war can lead to prolonged suffering. The Sforno adds that showing mercy to these nations would ultimately result in greater cruelty, as their influence would corrupt Israel and bring divine retribution.
The Danger of Idolatry
The verse concludes with a warning: "כִּי־מוֹקֵשׁ הוּא לָךְ" ("for that will be a snare to thee"). The Talmud (Avodah Zarah 8a) elaborates that idolatry is not merely a theological error but a spiritual trap that ensnares individuals and communities. The Ramban (Nachmanides) notes that even exposure to foreign deities weakens Israel's exclusive devotion to Hashem, which is why their eradication was necessary.
Historical and Ethical Context