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Hebrew Text
בִּלְתִּי כָּלֵב בֶּן־יְפֻנֶּה הַקְּנִזִּי וִיהוֹשֻׁעַ בִּן־נוּן כִּי מִלְאוּ אַחֲרֵי יְהוָה׃
English Translation
save Kalev son of Yefunne the Qenizzite, and Yehoshua the son of Nun: for they have wholly followed the Lord.
Transliteration
Bilti kalev ben-yefuneh hakenizi vihoshua bin-nun ki milu acharei Adonai.
Hebrew Leining Text
בִּלְתִּ֞י כָּלֵ֤ב בֶּן־יְפֻנֶּה֙ הַקְּנִזִּ֔י וִיהוֹשֻׁ֖עַ בִּן־נ֑וּן כִּ֥י מִלְא֖וּ אַחֲרֵ֥י יְהֹוָֽה׃
Verse Analysis: Bilvadi Kalev ben Yefunne
The verse (Bamidbar 32:12) highlights the exceptional righteousness of Kalev and Yehoshua, who remained steadfast in their devotion to Hashem while the rest of the generation of the Exodus failed. The phrase "כִּי מִלְאוּ אַחֲרֵי יְהוָה" ("for they have wholly followed the Lord") underscores their complete loyalty.
Rashi's Commentary
Rashi explains that Kalev and Yehoshua were unique because they did not participate in the sin of the spies (Meraglim). While the other spies brought back a negative report about Eretz Yisrael, Kalev and Yehoshua maintained their faith in Hashem's promise. Rashi notes that the term "מִלְאוּ" implies they followed Hashem "with a full heart," without any reservations.
Midrashic Insights
Rambam's Perspective
In Moreh Nevuchim (3:24), Rambam discusses the concept of emunah sheleimah (complete faith) exemplified by Kalev and Yehoshua. Their unwavering trust in Hashem, despite the majority's dissent, serves as a model for overcoming societal pressure in matters of faith.
Kalev's Unique Title: "HaKenizi"
The verse refers to Kalev as "הַקְּנִזִּי" ("the Kenizzite"), which Rashi explains connects him to the family of Kenaz (see Yehoshua 15:17). Alternatively, the Talmud (Sotah 11b) suggests this title highlights his distinguished lineage, as he descended from Yehuda (through Kenaz), reinforcing his noble character.
Practical Lessons