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Hebrew Text
וְשֵׁם אֵשֶׁת עַמְרָם יוֹכֶבֶד בַּת־לֵוִי אֲשֶׁר יָלְדָה אֹתָהּ לְלֵוִי בְּמִצְרָיִם וַתֵּלֶד לְעַמְרָם אֶת־אַהֲרֹן וְאֶת־מֹשֶׁה וְאֵת מִרְיָם אֲחֹתָם׃
English Translation
And the name of ῾Amram’s wife was Yokheved, daughter of Levi, whom her mother bore to Levi in Miżrayim: and she bore to ῾Amram Aharon and Moshe, and Miryam their sister.
Transliteration
V'shem eshet Amram Yokheved bat-Levi asher yaldah otah l'Levi b'Mitzrayim vateiled l'Amram et-Aharon v'et-Moshe v'et Miriam ahotam.
Hebrew Leining Text
וְשֵׁ֣ם ׀ אֵ֣שֶׁת עַמְרָ֗ם יוֹכֶ֙בֶד֙ בַּת־לֵוִ֔י אֲשֶׁ֨ר יָלְדָ֥ה אֹתָ֛הּ לְלֵוִ֖י בְּמִצְרָ֑יִם וַתֵּ֣לֶד לְעַמְרָ֗ם אֶֽת־אַהֲרֹן֙ וְאֶת־מֹשֶׁ֔ה וְאֵ֖ת מִרְיָ֥ם אֲחֹתָֽם׃
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sotah 12a
The verse is referenced in a discussion about the lineage of Moses, Aaron, and Miriam, emphasizing their noble ancestry from the tribe of Levi.
📖 Bava Batra 109b
Mentioned in the context of discussing family lineage and inheritance, highlighting the importance of Yokheved as the mother of Aaron, Moses, and Miriam.
Introduction to Yokheved
The verse introduces Yokheved, the wife of Amram and mother of Aharon, Moshe, and Miryam. Rashi (on Shemot 6:20) notes that Yokheved was born "in Mitzrayim," emphasizing that she was conceived before Yaakov's family descended to Egypt but born after their arrival. This detail is significant because it connects her to both the era of the Avot and the beginning of the exile.
Yokheved's Lineage
The Torah specifies that Yokheved was the daughter of Levi, making her part of the priestly tribe even before the formal establishment of the Kehunah. The Midrash (Shemot Rabbah 1:13) highlights that she was born "as the Israelites entered Egypt," symbolizing the transition from freedom to servitude. Despite being born into exile, she became the matriarch of the future leaders of Israel.
The Children of Yokheved and Amram
Yokheved's Role in Jewish Tradition
The Talmud (Bava Batra 120a) identifies Yokheved as one of the few women in Tanach who merited divine assistance in childbirth due to her righteousness. She is also praised in Midrashim for her faith during Pharaoh's decree against male infants, as she defied the order by hiding Moshe (Shemot Rabbah 1:19). Her name, Yokheved ("Hashem is glory"), reflects her unwavering trust in Hashem even in exile.
Lessons from the Verse
This verse teaches the importance of righteous lineage and the hidden potential within exile. Despite being born into slavery, Yokheved raised children who would lead the Jewish people to freedom. The Rambam (Hilchos De'os 6:1) emphasizes that one's environment does not determine destiny—Yokheved's devotion ensured her children would transcend their circumstances.