Exodus 37:28 - Golden poles for holy transport

Exodus 37:28 - שמות 37:28

Hebrew Text

וַיַּעַשׂ אֶת־הַבַּדִּים עֲצֵי שִׁטִּים וַיְצַף אֹתָם זָהָב׃

English Translation

And he made the poles of shittim wood, and overlaid them with gold.

Transliteration

Vaya'as et-habadim atzei shitim vayetzaf otam zahav.

Hebrew Leining Text

וַיַּ֥עַשׂ אֶת־הַבַּדִּ֖ים עֲצֵ֣י שִׁטִּ֑ים וַיְצַ֥ף אֹתָ֖ם זָהָֽב׃

Parasha Commentary

The Poles of the Ark: Materials and Symbolism

The verse describes the construction of the poles (badim) for the Ark of the Covenant, made from shittim wood (acacia) and overlaid with gold. This reflects both practical and spiritual dimensions in the construction of the Mishkan (Tabernacle).

Rashi's Explanation

Rashi (Exodus 25:13) notes that the poles were made from shittim wood due to its durability and resistance to decay, ensuring they would last for generations. The overlay of gold symbolizes both the sanctity of the Ark and the need to beautify mitzvot (hiddur mitzvah).

Symbolism of the Materials

  • Shittim Wood: The Midrash (Shemot Rabbah 35:2) teaches that shittim wood represents humility, as it grows in barren places. This alludes to the humility required in Torah study and divine service.
  • Gold Overlay: The Rambam (Hilchot Beit HaBechirah 1:11) explains that gold signifies the incorruptibility of Torah, as gold does not tarnish. The combination of wood and gold reflects the balance between human effort (wood) and divine wisdom (gold).

Permanence of the Poles

The Talmud (Yoma 72a) teaches that the poles of the Ark were never removed, symbolizing that the Torah is always "portable" and accessible to Israel. Unlike other vessels whose poles were removable, the Ark's poles remained in place, emphasizing the eternal presence of Torah in Jewish life.

Practical Halachic Insight

The Shulchan Aruch (Orach Chaim 154:3) derives from this verse that sacred objects should be treated with dignity, as seen in the care taken to overlay the poles with gold. This principle extends to how we handle Torah scrolls and holy books today.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: What are the 'poles' mentioned in Exodus 37:28 used for?
A: The poles (badim) mentioned here were used to carry the golden altar (mizbe'ach hazahav) in the Mishkan (Tabernacle). According to Rashi, these poles were never removed, unlike the poles of the Ark which could be taken out when not in transit (Shemot 25:15).
Q: Why were the poles made from shittim (acacia) wood and covered in gold?
A: Shittim wood was chosen because it was durable and readily available in the wilderness (Midrash Tanchuma, Teruma 9). The gold covering, as explained by Rambam (Hilchot Beit Habechira 1:17), symbolized both beauty and sanctity, showing that even the functional parts of the Mishkan were holy.
Q: What lesson can we learn from the poles being permanently attached to the altar?
A: The permanent attachment teaches that the service of Hashem must always be 'ready to move'—meaning we should be prepared to serve G-d at all times, whether in times of stability or transition (based on Kli Yakar, Shemot 30:4).
Q: Why does the Torah specify the materials (wood and gold) of the poles?
A: The combination of wood (a humble material) and gold (a precious material) teaches balance in avodat Hashem (service of G-d). The wood represents simplicity and accessibility, while the gold represents the highest standards of holiness (based on teachings of the Sefat Emet).
Q: How does this verse connect to the broader construction of the Mishkan?
A: This detail shows the precision in fulfilling Hashem's commands—even the poles were made exactly as instructed (Shemot 25-30). The Talmud (Yoma 72a) derives from this that every part of the Mishkan, even its 'hidden' components, contributed to its sanctity.

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