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Hebrew Text
כַּאֲשֶׁר צִוָּה יְהוָה אֶל־מֹשֶׁה וַיַּנִּיחֵהוּ אַהֲרֹן לִפְנֵי הָעֵדֻת לְמִשְׁמָרֶת׃
English Translation
As the Lord commanded Moshe, so Aharon laid it up before the Testimony, to be kept.
Transliteration
Ka'asher tzivah Adonai el-Moshe vayanihehu Aharon lifnei ha'edut lemishmeret.
Hebrew Leining Text
כַּאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶל־מֹשֶׁ֑ה וַיַּנִּיחֵ֧הוּ אַהֲרֹ֛ן לִפְנֵ֥י הָעֵדֻ֖ת לְמִשְׁמָֽרֶת׃
Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
This verse (Shemot 16:34) appears in the narrative of the manna, where Aharon is instructed to place a portion of manna in a jar before the Ark of the Covenant as a testimony for future generations. The phrase "before the Testimony" refers to the Ark containing the Luchot HaBrit (Tablets of the Covenant), as Rashi explains based on the Talmud (Yoma 52b).
Rashi's Explanation
Rashi clarifies that the phrase "before the Testimony" means placing the jar of manna next to the Ark inside the Mishkan, not inside the Ark itself. This aligns with the Talmudic teaching (Bava Batra 14a) that three items were placed near the Ark:
Purpose of the Manna as Testimony
The Ramban (Nachmanides) explains that the manna served as a perpetual reminder of:
Halachic Implications
The Sforno notes that this commandment established an eternal mishmeret (guarded item) in the Mishkan, teaching that:
Symbolic Meaning
The Kli Yakar offers a deeper interpretation:
The manna represents both physical and spiritual sustenance. By placing it before the Testimony (the Torah), we learn that: