Genesis 15:2 - Childless Avram questions Divine promise?

Genesis 15:2 - בראשית 15:2

Hebrew Text

וַיֹּאמֶר אַבְרָם אֲדֹנָי יֱהוִה מַה־תִּתֶּן־לִי וְאָנֹכִי הוֹלֵךְ עֲרִירִי וּבֶן־מֶשֶׁק בֵּיתִי הוּא דַּמֶּשֶׂק אֱלִיעֶזֶר׃

English Translation

And Avram said, Lord God, what wilt thou give me, seeing I go childless, and the steward of my house is Eli῾ezer of Dammeseq?

Transliteration

Va'yomer Avram Adonai Elohim ma-titen-li ve'anochi holech ariri uven-meshek beiti hu Damesek Eliezer.

Hebrew Leining Text

וַיֹּ֣אמֶר אַבְרָ֗ם אֲדֹנָ֤י יֱהֹוִה֙ מַה־תִּתֶּן־לִ֔י וְאָנֹכִ֖י הוֹלֵ֣ךְ עֲרִירִ֑י וּבֶן־מֶ֣שֶׁק בֵּיתִ֔י ה֖וּא דַּמֶּ֥שֶׂק אֱלִיעֶֽזֶר׃

Parasha Commentary

Avram's Concern About Childlessness

In this verse (Bereishit 15:2), Avram expresses his distress to Hashem about remaining childless despite the divine promises he had received. The phrase "וְאָנֹכִי הוֹלֵךְ עֲרִירִי" ("I go childless") reflects Avram's deep yearning for offspring, which is a central theme in the covenant between Avram and Hashem.

Rashi's Explanation

Rashi (Rabbi Shlomo Yitzchaki) comments that Avram was questioning how Hashem's earlier promises of reward (Bereishit 15:1) could be fulfilled if he had no heir to inherit his legacy. The term "עֲרִירִי" ("childless") is interpreted by Rashi to mean "without a child," emphasizing Avram's concern about his lack of a biological descendant.

The Role of Eliezer of Damascus

Avram mentions "וּבֶן־מֶשֶׁק בֵּיתִי הוּא דַּמֶּשֶׂק אֱלִיעֶזֶר" ("the steward of my house is Eliezer of Damascus"). Rashi explains that "בֶן־מֶשֶׁק" refers to one who is "drawn after" or "heir to" Avram's household, as the word "מֶשֶׁק" is related to the Aramaic term for "drawing" (as in drawing water). Eliezer, Avram's loyal servant, was the presumed heir at the time, but Avram longed for a biological son to fulfill the divine covenant.

Midrashic Insights

The Midrash (Bereishit Rabbah 44:5) elaborates on Avram's plea, suggesting that he was troubled by the possibility that his righteousness might not merit children. The Midrash also highlights the contrast between Avram's current state of childlessness and the future promise of numerous descendants, underscoring the theme of divine providence and patience in fulfilling promises.

Rambam's Perspective

Rambam (Maimonides) in Moreh Nevuchim (Guide for the Perplexed) discusses the nature of prophetic dialogue, noting that Avram's question reflects a human struggle to understand divine plans. Avram's request for clarity demonstrates his deep faith, as he seeks to align his understanding with Hashem's will.

Key Takeaways

  • Avram's plea arises from his sincere desire for a biological heir to inherit both his material and spiritual legacy.
  • Eliezer, though a devoted servant, was not the fulfillment of the covenant—Avram sought a child of his own lineage.
  • The verse underscores the tension between human yearning and divine timing, a recurring theme in the lives of the Avot (Patriarchs).

Frequently Asked Questions

Q: What does Avram mean when he says 'I go childless' in Genesis 15:2?
A: Avram is expressing his distress to Hashem about not having children despite Hashem's promise to make him a great nation (Genesis 12:2). Rashi explains that Avram was concerned his servant Eliezer would inherit him instead of his own child. This shows Avram's deep desire for offspring to continue his legacy and fulfill Hashem's promise.
Q: Why does Avram mention Eliezer of Damascus in this verse?
A: According to traditional Jewish sources (Rashi, Ramban), Eliezer was Avram's loyal servant who stood to inherit him if he remained childless. In ancient times, a trusted servant could legally inherit if there were no children (similar to adoption). Avram mentions him to highlight his childless state and his concern about the future of his household.
Q: What lesson can we learn from Avram's prayer in Genesis 15:2?
A: The verse teaches us that it's proper to express our concerns to Hashem honestly, even when we have received promises from Him. As the Rambam teaches (Hilchot Tefillah), prayer is a fundamental way to connect with Hashem. Avram models how to approach Hashem with our deepest worries while maintaining faith.
Q: How does Hashem respond to Avram's concern in this verse?
A: In the following verses (Genesis 15:4-5), Hashem reassures Avram that his heir will be his biological child ('one who will come from your own body') and shows him the stars as a sign his descendants will be numerous. This demonstrates Hashem's compassion in responding to sincere prayers and concerns.
Q: Why is this conversation between Avram and Hashem important in Jewish tradition?
A: This dialogue is significant because it establishes the covenant between Hashem and Avram's descendants (later formalized in Genesis 15). The Talmud (Nedarim 32a) sees this as a foundational moment in Jewish history, where Avram's merit and his descendants' future are confirmed. It also shows the personal relationship between Hashem and the forefathers.

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