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Hebrew Text
עָשׂוּ מִלְחָמָה אֶת־בֶּרַע מֶלֶךְ סְדֹם וְאֶת־בִּרְשַׁע מֶלֶךְ עֲמֹרָה שִׁנְאָב מֶלֶךְ אַדְמָה וְשֶׁמְאֵבֶר מֶלֶךְ צביים [צְבוֹיִים] וּמֶלֶךְ בֶּלַע הִיא־צֹעַר׃
English Translation
that these made war with Bera king of Sedom, and with Birsha king of ῾Amora, Shin᾽av, king of Adma, and Shem᾽ever, king of Żevoyim, and the king of Bela which is Żo῾ar.
Transliteration
Asu milkhama et-Bera melech Sedom ve'et-Birsha melech Amora Shin'av melech Adma ve-Sheme'ever melech Tzvo'im u-melech Bela hi-Tzo'ar.
Hebrew Leining Text
עָשׂ֣וּ מִלְחָמָ֗ה אֶת־בֶּ֙רַע֙ מֶ֣לֶךְ סְדֹ֔ם וְאֶת־בִּרְשַׁ֖ע מֶ֣לֶךְ עֲמֹרָ֑ה שִׁנְאָ֣ב ׀ מֶ֣לֶךְ אַדְמָ֗ה וְשֶׁמְאֵ֙בֶר֙ מֶ֣לֶךְ (צביים) [צְבוֹיִ֔ם] וּמֶ֥לֶךְ בֶּ֖לַע הִיא־צֹֽעַר׃
The War of the Four Kings Against the Five
The verse describes the war between the four kings (led by Chedorlaomer) and the five kings of the cities of the plain (Sodom, Gomorrah, Admah, Zeboiim, and Bela/Zoar). This conflict is significant in the narrative of Avraham Avinu, as it sets the stage for his rescue of Lot and the subsequent covenant with Hashem.
Names of the Kings and Their Symbolism
Rashi (Bereshit 14:2) notes that the names of the kings of Sodom and Gomorrah reflect their wickedness:
The Midrash (Bereshit Rabbah 42:5) elaborates that these names were not their given names but epithets describing their evil deeds.
The Cities of the Plain
The five cities—Sodom, Gomorrah, Admah, Zeboiim, and Bela (Zoar)—were known for their extreme corruption. Rambam (Hilchot Teshuva 5:2) cites their destruction as a warning against following societal corruption, emphasizing that their sins were so grievous that they warranted annihilation.
Historical and Moral Context
The war highlights the moral decay of these cities, which later led to their destruction. The Talmud (Sanhedrin 109a) discusses the specific sins of Sodom, including cruelty and lack of hospitality, which were emblematic of their societal collapse.
Connection to Avraham
This battle is a precursor to Avraham's involvement, demonstrating his righteousness in contrast to the wickedness of these kings. The Sforno (Bereshit 14:1) explains that this war was part of Divine providence, setting the stage for Avraham to demonstrate his faith and courage in rescuing Lot.