Genesis 12:9 - Avram's continuous spiritual ascent

Avram's Journey to the Negev

The verse states: "וַיִּסַּע אַבְרָם הָלוֹךְ וְנָסוֹעַ הַנֶּגְבָּה" ("And Avram journeyed, going on still toward the Negev"). This passage describes Avram's continued travels toward the southern region of Canaan, known as the Negev.

Rashi's Explanation

Rashi (Bereshit 12:9) explains that Avram's journey to the Negev was a gradual process—he traveled in stages ("הָלוֹךְ וְנָסוֹעַ"), moving from place to place. Rashi notes that this phrase implies Avram did not settle permanently in any one location but continued to journey southward. This reflects Avram's obedience to Hashem's command (Bereshit 12:1) to leave his homeland and go to the land that would be shown to him.

Rambam's Perspective

Rambam (Maimonides) in Moreh Nevuchim (Guide for the Perplexed 3:29) discusses Avram’s travels as part of his spiritual mission to spread monotheism. The Negev, being a harsh and sparsely populated region, may symbolize Avram’s willingness to endure hardship in fulfilling Hashem’s will.

Midrashic Insights

• Bereshit Rabbah (41:1) suggests that Avram’s movement toward the Negev was strategic—he sought to distance himself from the corrupt influences of the Canaanites, who were still prevalent in the northern regions.
• Midrash Tanchuma (Lech Lecha 12) teaches that Avram’s travels were not merely physical but also spiritual, representing his continuous growth in faith and devotion to Hashem.

Symbolism of the Negev

The Negev, a dry and challenging land, serves as a metaphor for Avram’s tests and perseverance. Just as the Negev requires resilience to thrive, Avram’s journey required unwavering faith. The Zohar (1:83a) alludes to the Negev as a place of refinement, where Avram’s character was further purified.

Halachic Implications

The phrase "הָלוֹךְ וְנָסוֹעַ" ("going on still") is also interpreted by later commentators (e.g., Malbim) as a lesson in spiritual progression—just as Avram did not remain stagnant, a Jew must continually advance in Torah and mitzvot, always striving for higher levels of holiness.