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Hebrew Text
וַיָּשֻׁבוּ הַמַּיִם מֵעַל הָאָרֶץ הָלוֹךְ וָשׁוֹב וַיַּחְסְרוּ הַמַּיִם מִקְצֵה חֲמִשִּׁים וּמְאַת יוֹם׃
English Translation
and the rain from heaven was restrained
Transliteration
Vayashuvu hamayim me'al ha'aretz haloch vashov vayachseru hamayim mik'tze chamishim ume'at yom.
Hebrew Leining Text
וַיָּשֻׁ֧בוּ הַמַּ֛יִם מֵעַ֥ל הָאָ֖רֶץ הָל֣וֹךְ וָשׁ֑וֹב וַיַּחְסְר֣וּ הַמַּ֔יִם מִקְצֵ֕ה חֲמִשִּׁ֥ים וּמְאַ֖ת יֽוֹם׃
Verse Analysis: וַיָּשֻׁבוּ הַמַּיִם מֵעַל הָאָרֶץ
The phrase "וַיָּשֻׁבוּ הַמַּיִם מֵעַל הָאָרֶץ" (and the waters receded from the earth) describes the gradual retreat of the floodwaters after the Mabul (Great Flood). Rashi (Bereshit 8:3) explains that the term "הָלוֹךְ וָשׁוֹב" (going and returning) indicates a back-and-forth motion—the waters did not simply vanish but receded in stages, demonstrating Hashem's mercy by allowing the earth to dry gradually rather than abruptly.
Divine Mercy in the Receding Waters
Ramban (Bereshit 8:3) elaborates that the gradual recession was a kindness to Noach and the inhabitants of the Teivah (Ark). Had the waters vanished instantly, the sudden exposure to the elements might have been harmful. The Midrash Tanchuma (Noach 11) similarly teaches that this process allowed time for the earth to heal and become habitable again.
Symbolism of the 150 Days
The verse specifies that the waters receded after "חֲמִשִּׁים וּמְאַת יוֹם" (150 days). The Talmud (Rosh Hashanah 11b) connects this period to the original duration of the flood's intensity, suggesting a measure-for-measure divine decree. The Sforno (Bereshit 8:3) adds that this timeframe reflects the completion of Hashem's judgment and the beginning of renewal.
Lessons in Teshuvah
The Baal HaTurim (Bereshit 8:3) notes that the word "וַיָּשֻׁבוּ" (and they returned) shares a root with "תְּשׁוּבָה" (repentance), hinting that the receding waters parallel the concept of spiritual return. Just as the waters retreated, humanity was given a chance to rebuild with righteousness.