Genesis 2:6 - Divine mist nourishes creation.

Genesis 2:6 - בראשית 2:6

Hebrew Text

וְאֵד יַעֲלֶה מִן־הָאָרֶץ וְהִשְׁקָה אֶת־כָּל־פְּנֵי־הָאֲדָמָה׃

English Translation

But there went up a mist from the earth, and watered the whole face of the ground.

Transliteration

Ve'ed ya'aleh min-ha'aretz vehishkah et-kol-pnei-ha'adamah.

Hebrew Leining Text

וְאֵ֖ד יַֽעֲלֶ֣ה מִן־הָאָ֑רֶץ וְהִשְׁקָ֖ה אֶֽת־כׇּל־פְּנֵ֥י הָֽאֲדָמָֽה׃

Parasha Commentary

Rashi's Explanation

Rashi (Bereshit 2:6) explains that this verse describes the state of the world before rain was created. The "mist" (אֵד) refers to a vapor that rose from the earth to water the ground, serving as the primary source of irrigation before Hashem later established the system of rain (גשם). This demonstrates that the world initially functioned differently before the completion of creation.

Midrashic Interpretation

The Midrash (Bereshit Rabbah 13:6) elaborates that this mist was a miraculous phenomenon, rising like pillars of vapor to nourish the earth. It emphasizes that Hashem provided for the world's needs even before the natural order was fully established. The Midrash contrasts this with the later system of rain, which requires human prayer and merit (תפילה וזכות) to bring sustenance.

Rambam's Perspective

In Moreh Nevuchim (2:30), Rambam discusses this verse as part of the Torah's description of natural processes. He explains that the mist represents the natural evaporation and condensation cycle, showing that the Torah acknowledges scientific principles within its narrative of creation.

Kabbalistic Insight

The Zohar (Bereshit 73b) interprets the mist as representing the divine flow of sustenance (השפעה) from the upper worlds to the physical earth. This mist symbolizes the spiritual nourishment that precedes and enables physical growth, reflecting the hidden spiritual mechanisms that underlie natural phenomena.

Halachic Implication

  • The Gemara (Taanit 2a) derives from this verse that agricultural success originally depended solely on divine providence, unlike the later system where human effort (through prayer and mitzvot) plays a role in bringing rain.
  • This forms the basis for understanding why we recite prayers for dew (טל) and rain (גשם) at different times in the Jewish calendar.

Frequently Asked Questions

Q: What does the 'mist from the earth' mean in Genesis 2:6?
A: Rashi explains that this 'mist' (אֵד) refers to a fine vapor that rose from the ground to provide moisture for the earth before rain was created. This was how Hashem initially watered the plants, showing His direct care for creation before the natural order of rain was established.
Q: Why is Genesis 2:6 important in understanding creation?
A: This verse highlights that before rain existed, Hashem sustained the world in a miraculous way. The Midrash (Bereishit Rabbah 13:4) teaches that this mist represents divine kindness, showing that Hashem provides for creation even before human needs arise. It emphasizes that nature itself is sustained by Hashem's will.
Q: What can we learn from the mist watering the ground in Genesis 2:6?
A: The Rambam (Moreh Nevuchim 2:30) notes that this teaches us about Hashem's hashgacha pratit (divine providence)—He provides for the world in the most fitting way at each stage. Just as the mist nourished the earth before rain, we learn to recognize Hashem's constant care in all circumstances.
Q: How does Genesis 2:6 apply to us today?
A: The Talmud (Chullin 60b) connects this verse to gratitude: just as the earth was sustained by Hashem's direct kindness, we must acknowledge that all sustenance comes from Him. Today, this reminds us to say blessings over food and recognize that even 'natural' processes are miracles.

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